RESTART
supporting this matrix: Hosea 12
textnote:
we are aware that often people read words at face-value, and many think a term as “the land” should be ofcourse “this earth, we live on” — but a term like this is decided from the context it is placed in; for example, “Egypt” is a real country during the exodus, but always represents Sekhet-Áaru when the term is used in prophecy. Related to this face-value is a second problem, namely the line-up of the words being used:
there is the “interlinear version” (which we use), and there is the other version (from which most modern versions are taken from, as KJV); but this version is often “switching words” in a sentence, and when object and subject have switched places, it often renders a different meaning, altogether. We consider this was done on purpose, in order to “keep the adamite soul thinking like Job”, using “sorcery by words”: because sorcery is typically about “creating another consciousness by hustling the order of words”; and we consider the added term as “reverse interlinear” to be no accident.
note: our interpretation of the line in purple; possible interesting terms for you in the notes in darkblue ; we apologize for each time the extensive notes, it makes things very unreadable, but Vital for context; we added other (legal) possible readings in red , glued to objectword,
note #:
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pic: canstockphoto |
Hosea 12
1
Ephraim grazing wind and·pursuing east-wind all-of the·day lie and·devastation he-is-increasing and·covenant with Assyria they-are-cutting and·oil to·Egypt he-is-being-fetched
Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt
- ‘ephraim’, related to root prr “divide, split” and “undoing a covenant” (also positive), similar root as Ephrata (fields); to par and para “bull and heifer”, pur “a lot” (the dead-bodies KHAT casted lots of who would get the next adamite-original boy, see page); “winepress, boilingpot, to be fruitful”; also ‘donkey’ in sense of promiscuity (Hos.9) as “phallus-energy theme” (hence ‘fruitful’),
2) Joseph gave him the name because Joseph ‘got fruitful in Egypt’, per context needs to be an Egyptian theme – and ‘Ka-bulls’ (or dead-bodies) are a serious colour here; the -im is supposed to be “double” (not multiple as -im), making the Ka-double theme even more valid; - ‘grazing’, H7462 ra’ah (many) “to shepherd, to lead to graze”,, dangerous, ra- as evil; “to feed (upon)”, see “evil shepherd” page, and the howling shepherds in cedars of Lebanon page,
- ‘east wind’, but the term for the east of Rã is different; compare Henoch mentioning “the east is the face of Heaven”; the word qdim same root as ‘holyness’,
- ‘assyria’, see Akk. aśru, “place, ground, land, underworld, down below, country”; where Egypt is the Sekhet-fields here, Assyria as “the land, south, under their rule”,
context note: “spirit-breath” as in matrix-context we had before; the line pictures a rather 20/20 situation – it is like he is energetically powered by the Ka-double energy, yet his soul is looking for Heaven’s breath-air; as if he is being used as intermediary by them; as 5th column; please remember they will do ánything to keep a link to eden, to can keep feeding-off her;
note: the “to cut a covenant” is the common expression,
line,
“un-doing the Ka-double’ (ephraim) / feeding upon / spirit-breath (matrix) / andyet pursuing / the breath of Heaven’s-east; / all-ofevery / day / the deceit / and devastation (by robbery) / he is causing to increase, / andas the covenant / with / the land down below (Assyria) / they are cutting (= Egypt and Assyria), / andfor the (fat-) oil (of eden-aspects) / it is being brought – to the Sekht-fields (Egypt); /
2
and·contention to-ieue to·Yahweh with Judah and·to·to-call-to-account-of on Jacob as·ways-of·him as·actions-of·him he-shall-recompense to·him
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him
- ‘controversy’, H7379 riyb, “controversy, strife, (having) a cause”, also “contended (place or matter)” (as the two lands south are a contended place),
- -‘punish’ H6485 paqad (glyph PEQ?), “to number, to visit, to punish”, difficult colour, perhaps related to the ‘casting lots of the KHAT, related to numbering’; counting the peoples was offensive in OT; “to appoint, to assign (over), put into charge”,
2) H6490 piyqqud, “command, statement, mandate, precept”, H6486 pequddah, as “oversight, responsibility, office, administrator”, but also the opposite as ‘punishment’ for nót having been responsible; - recompense’ H7725 shub “to return,brought back (Watercourse related)”, (recompense=other term),
note: we fail to get 100% the colour of this line,
line,
“(this) andas the controversy / of IEUE / withover / Judah (‘the word to become in the eden-hand’); / andfor to punish (for the irreponsibility) of / (the souls on earth being) Jacob / as the ways of him, / as the works of him / it shall be returned / toby himhe: /
3
in·the·belly he-took-by-the-heel brother-of·him and·in·virility-of·him he-was-upright with Elohim
He took his brother by the heel in the womb, and by his strength he had power with God
- ‘womb’, beten; also KHAT belly; H992 boten (for multiple), ‘(edible) nuts’ (1x); into large beth- cluster ‘house’ and bath- ‘daughter’ (Bathsheba, daughter of Watercourse)
- ‘heel’, H6117 ‘aqab, from Jacob; ‘to supplant’ H6121 aqob ‘crooked. not straight’,
- ‘strength’ H202 on (Õn?), “might, essence, substance”, unclear; 575 an ‘from where’, (the one close to the eye-ayn-theme); 589 ani “me, I, myself (900x): So how esau derives it from ‘aven’, iniquity H205? we choose ‘essence, substance’, because of other words of this cluster used in this chapter
- power (upright)’ H8280 sarah 2x (tricky because ‘prince’, sar-); exact same line in Gen 32:28, where the easu’s Sar-angel says to Jacob ‘you will be called Israel’; we saw that the suffix -ah is “something related tó main-word (sar- here)”; from Akk. root, “prince, princess, to ascend, to rise, to shine”;
- ‘with’ H854 ‘eth; usually empty – but here suggested ‘with’; term as ” against, with, in, him, me, upon; out of, among”; the line will look different depending upon the choice — whether ‘deity’ is matrix-themed, or if a transformation has taken place here INto a deity,
note: yes Jacob took someone by the heel – but that was Esau, who is not appearing in this chapter,
line,
“in the womb (eden-tile) / he supplanted / his brother, / and in his substance ofas / the deity – he was ascending, /
4
and·he-is-controlling to messenger he-is-prevailing he-weeps and·he-is-supplicating to·him Beth-El he-is-finding·him and·there he-is-speaking with·us
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him [in] Bethel, and there he spake with us
- ‘power (controlling)’, H7786 suwr (sur) ix (same as Sar, line 3); next 7787 suwr ‘to saw (to cut) 1x; 7603 sear ‘leaven’ 6x (negative); 8163 sa’iyr ‘hairy, goat’ 95x (as Seir, esau’s capital); 8175 sa’ar, ‘horror’; etc. We need leave out the sh- cluster, even how tempting;
2) 7787 shuwr ‘carrier (?)’ 2x; 7789 shuwr ‘to observe’ (as a hunter a prey) 10x; 7791 shur ‘wall’ 4x; H7794 showr, ‘ox, oxen 1x bull’ (79x);
3) entry: “same as H5493 sur” (different vowel) “to turn (aside), to remove” (300x), in prophets: “remove the filthy garments”, “sceptre of egypt be removed”, So which one we have now? taken from the one, or from the other cluster? - ‘angel’, likely eden’s;
- ‘with us’, likely a form of H5978 ‘with me, against me, by me, upon me, mine (but then with ‘us’); but entries say “from me, by me, within me, mine”, entry: word only found in 1st form, colour: to tie, to bind”, ‘not connected at all with H5975’ (to stand); well – who knows;
2) problem is also the “us”, as far we know it’s only used in Genesis (let us make..), but here quickly it gets the quran-type talking; here, the difference in the word
note: the difference in word between ‘king’ (melek) and ‘angel’ (malak) is small; in Hos. 13 is referred to a ‘king’, while it does nót say that “the being, fighting with Jacob, was an angel” – so we leave that open,
note: we cannot find 100% the colour of what is intended here,
line,
“and he is being removed / (namely) toas / the angel, / and he (Jacob) is prevailing, / he weeps, / and he is gracious/ tofor he / the house of the deity (stargate) / he is being found, / and there / he (stargate) is speaking in the right order / withas we,”
5
and ieue Elohim-of the·hosts ieue remembrance-of·him
Even the LORD God of hosts; the LORD [is] his memorial
- ‘hosts’, for the first time the suffix the-, so the object is something else (comp. ‘the Gilgal’), not ‘deity-of-hosts’,
note:the playout was described in previous line 4; in this line it was done by IEUE, next line 6 is for you —
line,
“andby IEUE / the Deity of / the hosts, / (being) the remembrance (of having acted) of he / IEUE;”
6
and·you in·Elohim-of·you you-shall-return kindness and·judgment keep-you! and·be-expectant-you! to Elohim-of·you continually
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually
note: we can only understand the term as “the deity ás you”, that the adamite-soul will have his/her original back again, so it is an exhortation here, as well as promise;
line,
“andfor yóu / inby the deity ofas you, / you shall cause to return / mercy / and judgement (straightness), / guard you! / and be watching-out you! / tofor / the deity as you, / continually.”
— specifying the theme for us, now —
7
Canaan in·hand-of·him scales-of deceit to·to-extort-of he-loves and·he-is-saying Ephraim
yea I-am-rich I-find virility for·myself all-of labor-of·me not they-shall-find to·me depravity which sin
[He is] a merchant, the balances of deceit [are] in his hand: he loveth to oppress. And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin
- ‘balance’, here is meant the ownership of the plummet TEKH-,
- ‘yea’, H389 ak (161x), used as “surely, also, only, yet, certainly, etc’,
- ‘sin’, H2399 chet’, into 2406 chittah “wheat”;2339 chuwt, “(scarlet) cord”; we think it is “the 5th pillar within the 4 as the djed”, (from eden-tile to gate), which would imply that this very cord/region is the Self, TCHES;
note: we added (because) for juxtaposition with previous line 6,
context note: what he says, is exact what modern mainstream evangelicalism claims, as well, in the “we have to look more like Jesus” – nonsense; it is but the own Self pursuing to become like that
line,
“(Because) in he the hand of – Canaan / (is) the balance of (the matrix of) / deceit, / tofor – he loves – to oppress (by extortion); / and he, – “un-doing the Ka-double” (ephraim) -, is saying: / ” sure, / I am rich; / I find / substance / for myself, / (being) all ofas / my (own) labour, / nót / they shall find / toby me / the depravity (of Self) / which / (is) the sin; “
8
and·I ieue Elohim-of·you from·land-of Egypt further I-shall-cause-to-dwell·you in·tents as·days-of appointment
And I [that am] the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast
- ‘yet’, H5704 by, as, hitherto, when, how long, as yet, (and, until, toward, for, or) against, while,;
note: Egypt meant in “Exodus context”, not as Sekhet-Áaru here,
“IEUE / and I / (are) the gods of you, / from the land of / Egypt / hitherto; / I shall cause you to dwell / in the meeting-tents / as in the days of / the (olden season of) the assembly of peoples; “
9
and·I-speak on the·prophets and·I vision I-increase and·in·hand-of the·prophets I-am-musing-likenesses
I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets
pic: the bar at the rightside of H408 connects this term to the word ‘prophets’, |
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line,
“and I speak (the correct order) / onrather then / the prophets (speaking the word of the Watercourse), / and I / I increase / the Sight (vision) / andfor inas the hand of / the prophets / I am to be compared to.”
— but the result of that type talking is —
10
if Gilead lawlessness yea futility they-become in·the·Gilgal bulls they-sacrifice moreover altars-of·them as·mounds on furrows-of field
[Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields
pic: we think that we are now in the region “inbetween inner- and outer court gates”, |
- ‘yea’, H389 ak (161x), used as “surely, also, only, yet, certainly, etc’,
- ‘gilead’, from gal- “heap, wave” + witness (but related to double-wheel galgal-),
- ‘furruws’ H8525 telem ‘furrows’, other? yes, 8587 taalumah “secrets” 3x; said to be from 5956 alam “to blind, hidden, to hide” (28x), no other root, so “place-T + to hide”…?
note: well…. this is similarly complicated as many spells (were): we have no idea what concept to think of, therefore making a sensible line is almost undoable; we can relate it to the “field of offerings”, SEKHT H’ETEP, but we simply lack information, though the (Ka-) bull returns here again, as in Ephraim’s name,
line,
“ifverily, / the wave-of-witness / (being) the lawlessness (of matrix-Self) / certainly / (as?) the vanity; / they (ephraim-types?) become / inby the double-wheel / the bulls / they sacrifice (are being sacrificed for?) , / moreover, / the altars of them / as the waves / onas / the secrets of / the field,”
11
and·he-is-running-away Jacob field-of Aram and·he-is-serving Israel in·woman and·in·woman he-keeps
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep]
- ‘aram’, re’em “ox”, rum ‘pride, arrogance’; exalted, maggot; three times as “citadel” (of ben-hadad), perhaps r-m “crafty, shrewd”; it is difficult to find any solid root for this aram-, in context, we don’t consider the term “sorcery” being too heavy;
- ‘served’, H5647 “to labour, to serve” but always the colour as “taking care for (of)…..”; positive;
note: nice idea Edom, adding “sheep”; entry could write “through the idea of sheeple”…..
context note: seems to be a step-up here,
1) Jacob (as very imprisoned adamite souls on earth) escape the lies upon them óf this matrix,
2) then ás Israel ‘taking care of eden-feminine’, for legal right to get óut of this matrix,
line,
“andbut he – ‘being marvellously supplanted’ (jacob) – is escaping / the field of / matrix-sorcery, / and ás he – ‘the powerful deity’ (israel) – caretaking and serving / infor the feminine, / and inas the feminine / (which) he guards; “
12
and·in·prophet he-brings-up ieue Yahweh Israel from·Egypt and·in·prophet he-is-guarded
And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved
note: we must conclude that here “the office of a prophet” is intended, not a certain person, and this must be alike the “IEUE will back you up in what you say – when you understand whát it reads”; and where the adamite-souls (as Jacob) escape from our matrix, the sáme time the originals óf all souls escape the SENBT-fortress they was being imprisoned in (so that the soul will meet her original). That Jacob was re-named ‘Israel’ by the sar-angel of Esau, should confirm this context,
line,
“and inby ‘the speaking the words of the Watercourse’ (by the adamite-soul on earth), / he, – IEUE -, causes to ascend / Israel / from Egypt (sekhet-prison), / and inby ‘the speaking the words of the Watercourse’ (prophet) / heit is guarded,”
— conclusion —
13
he-provokes-to-vexation Ephraim bitternesses and·bloods-of·him on·him he-shall-leave and·reproach-of·him he-shall-recompense to·him lords-of·him
Ephraim provoked [him] to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him
- provoke to anger’ H3707 kaas (53x); 3677 kese ‘full moon’,but 3x; 3678 kisse, “throne” (116x), 3599 kis, ‘bag, purse’ (leather?) so throne and bag are same? (the inversion is succoth?) oh – also “the throne, upon the sea of glass” (see diagrams), hence to provoke is related to provoking authority of the throne,
- ‘most bitterly’ H8563 tamruwr; 3x; impossible, as it’s said root marar ‘bitter’; H8564 tamruwr (1x) “guideposts” (Jer.); said from 8560 tomer ‘palm-tree, post’; only still H8490 timarah “column” (2x) as Joel 2 “and I will show wonders to the earth: blood and fire and pillars of smoke” (the double obelisk from eden-tile until their gate?); timorah, ‘palm-tree’, (19x),
2) now, the double TEKHEN obelisk was related to “great speech” UR- , prehaps that is why the uwr- was added as suffix to tamer-..?
3) the word (in green line) writes “thmrur-im” bitternesses (but 1 bitterness would suffice); where we saw the suffix -im can be “two” as well as “multiple”: but the double-obelisk makes the theme interesting,
note: also here we don’t get what exactly is intended; we did see Hosea needs 4 chapters about Efraim, perhaps other clues about this concept are in the next chapters,
line,
“he, – “un-doing the Ka-double” (ephraim) -, provokes to anger (endangering the eden throne) / (by?) the the double column (of speech); / andbut the bloods of him / on him / he shall forsake, / and the shame of him / he shall (cause) to return / to he / the lords of him (the double column?) .”
——- end Hosea 12
19/12/17 loNe
Posted: December 15, 2017 at 7:22 am by loNe