2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.
9] when quoting directly from Budge,quoted text is in orange color .
the praising apes’ (word of divine willpower of hail). torso [centre] (áb). am I.;
3] to swell (bes). [with] ãnkh-life. [for] the divine ram Ba-spirit-soul. [whom] I am.;
[being] the place of the word for the word-inside for existence to become new (torso)., [in order] of [=for]. existence (matrix). to manifest (per).;
me. [by?] the passive nn-nn [cherub] (eden helpless one). who is. [for] the willpower (eden’s). to bear up (fa). I.;
2] [and] he. to say. [namely] Nebseni scribe.:
the house [of speech] (thes-dome). [by] existence (eden’s). [as] engraved open work (pth’). to engrave [by rotation] (s-pkhr). [for] the design. [of] existence of hail.;
the cemetary below. of [=for]. to become the things to labour [by Ka-double] (ka-tu). [in order] the eye. to complete., [for] existence (matrix). [by] the mouth (eden’s).;
- line] to bear up I,
should read 'to bear me up' but we left the NUK, "I",this Ram is a large theme, ram being SER,
in the text the Ram is the torso [their tile region], and in a Ramesses tomb
(or in one of his scribes) is a ram depicted governing the torso ; - into ÁSÁR Osiris and USER, jackal power,
as "the ram of speech (by) the adamite soul to make"; that the ASER tree as
the tamarisk suggests SER is also an axis [as the jackal staff u-ser is]; - the "passive helpless ones" we now consider to be the cherubs,
[see 'searching doubled root' ]; the text tells "they bear-up",
in context, it can be they, as "bearing-pole" of the lampstand,
represent the very glyph of 'adamite soul' [as bolt glyph],