PT 455

reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.
9] when quoting directly from Budge,quoted text is in orange color .

click pic for full size map

draft posted, first revision 29/9/17

theme : the lights of the place of Õn for great speech by the ten lights of the castle (lampstand)

first revision 29/9/17

status : 90%

summary : the lights of the place of Õn for great speech by the ten lights of the castle (lampstand)

notes : below, pic

first draft : from draft, many words remained the same ; streamlined

situation : top of lampstand and above

locations : please open new tab as diagram page to see if the area is listed

see also : spells in same range ;

text note : PT is written in followable segments as stanza-like lines ; but where
CT is written in staccato-style, PT is even more rudimental, using
many abbreviations of concepts -

remark : very useful !

foreign concepts : pending

translation : common accepted translation copied at end of page

PT 455

851b] thou. the spirits. to purify.,
of [=by]. thou speech of hail (ár-k). [of] the opened word-inside.,
[through] thou. place-T of the opened word-inside. [for] existence. [as] place-T for to make hail (eye+hail).;

851a] [and so by] the land (south, eden’s). the speech of hail (ár). [through] he. place-T of speech of hail.,
[by means of] the evil place-T of the word of the mountain (eden’s). to un-tie (sfkh, 7).;

851a] [now as] he. within (evil-T in the matrix).,
[and so] this. N (candidate). to purify.;

850e] [through] he the speech of hail. [of] Horus. [by] existence (eden’s). to make (ár). hail.;
[and by] the land (south, eden’s). the speech of hail (ár). [through] he. place-T of speech of hail.,
[by] the evil place-T of the word of the mountain (eden’s). to un-tie (sfkh, 7).,

850d] [in order to be] he. within (the matrix).,
[and so] the tile place-T of the adamite soul. to purify.;

850c] he the speech of hail. [through] the tile place-T of the adamite soul. [for] existence (matrix). to make (ár). hail.,
[and as] he. within.,
[by] the land (eden, south). the speech of hail (ár). [as] he. place-T of speech of hail.,
[by means of] the evil place-T of the word of the mountain (eden’s). to un-tie (sfkh, 7).;

850b] [and by] he. within.,
Horus. to purify.,

850a] the tile place-T of the adamite soul. [as] the mouth. of [=for]. to manifest (per).;
to pour-out the essence of the mouth for the hand as the workplace (ást’+)., [in order for] Horus. the mouth. of [=for]. to manifest.;
the spittle for the doubled-sh-pool of hail (áshsh+).;

849c] the lights of the hand for the solarplane (‘natron’, bet’+). of [=for]. to make stability (via ad. soul) (s-men).,
[and by?] the natron [stability of dirt] (h’esmen). +

849b] [for] this. N (candidate)., place-T of hail. existence. this (pn). to purify. [for] this (to connect to). sight (maa).; [+]

849a] to dwell (h’ems).;
[and so] place-T of great speech. [of] the ennead (pantheon).

848c] [as] the lights of the place of Õn (unusual). [for] great speech. [by?] the ten (10). lights of the castle [lampstand!] (glyph).;
[in order for] great speech. [by] the ten (10). [of] willpower of the root for speech (‘hereditary’, repã). to make the M-realm (s-m).;

848b] [and so] Osiris (as construct). of [=for]. to manifest (per).,
[by] the word to purify. [for] he. the speech.,
of [=by] (means of). +

848a] the áteru pools. to inundate (?,glyph). the pools [of speech for the M-realm] (mer+). [for] to be filled (meh’).;
to recite.;

—-end PT 455

A] notes :

line 851b] eye of hail
both terms are the same - Á-ÁR-T, and both meaning similar,
yet we don't know whether the intent was showing 'an eye' [wheel] ;

line 850d] the tile
much chance it is the 'cornerstone in Tziun', Ez.
line 850a] the tile as the mouth to manifest,
important line -
line 850a] essence of mouth,
pic right; the term "spittle" is similar, we are not sure
about the reasoning of "hand as workplace", but the context
should imply that this essence is now used in their workplace
[compare ÁST'ES, "one of Thoth's company",
the glyph appearing in BD], and see ÁSHSH+ at end of line,

line 848c] natron
in he same cluster as BET'T+, 'spelt', rather often used ;
perhaps the lights of BET' turn into 'false grain' as spelt ;
strange is it's inversal T'EB being 'fig' ,
line 849a] to dwell,
usually 'sight' is a stop-glyph, as is 'to dwell',
but perhaps because of new line, "to dwell" was added

line 848c] ten lights
to right ; the '10' as the tunnel-glyph',
there is little doubt that these are the ten candle-braziers
of the lampstand, see also Ramayana for same theme ;
the castle-glyph we met before, as top of lampstand ;
there with 4 small poles atop and the h'etch light
pictured inside ;

remember how the Hru-light [mutilated eden light] consist
out of 6 parts : it is tempting to relate that
to the 6 arms of the lampstand, as opposed to the
'4 of the hand of he', the centre-column,

note also how in 851a] is used the 'un-tie',
which is also 'seven', SFKH : it may relate to
the 6 arms + centre-pole, ór to the [presumably]
seven SEKU-stars lined-up horizontally within the
centrepole - but either way the term is used as relating to ;

Posted: September 29, 2017 at 1:26 pm by loNe

Last Modified: October 1, 2017