reading observations:1] as always, every glyph remained in the original singular or plural 2] our additions for readability in [brackets]3] glyphs or terms in (dark green); 4] doubtful words, contexts or lines slanted ; 5] all smooth-running lines in normal yellow font; 6] notes about text: end of page; 7] divisions within stanzas marked with -; 8] apparent continuing stanzas suffixed by a +. 9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
draft posted, first revision: 21/11/17
theme : land south
scribe : on a number of coffins, varying from 1-10, as parallel texts; usually overall the same, but when differences, we looked for the most frequent type glyphs used,
first revision: 21/11/17
status : 90%
summary :Ákhemut: the pre-eden motherland south, existing by reaping the lampstand core
notes : below, pic
first draft : from draft, many words remained the same; streamlined
situation : top of lampstand
locations : please open new tab as diagram page to see if the area is listed
see also : Job 39 page - start of dimension and already existing land south
text note : CT is written in staccato-style, different as BD;
foreign concepts : pending
CT 171 III 45
a] [for] the baboon (glyph). to be hail., [as] my. speech for the an-face (eden’s). [through] the word (eden’s). thou. grasped (by border-sky, netcher)., [in order] to divinely complete (tem). existence of hail (án).; [by?] the divine eden-core at place-T of eden-realm’s root (pennt+). [for?] the divine eden-core of existence for existence by the root (matrix)(penn+)., +
b] [as] the divine sacrifice of place-T (eden’s; maãt). below., [for] my. word of hail. [for?] me. [to be] within., [through] the land. to unite (by the eden-tile to make to cut-off, via ad.soul)(sma).,
a] [by means of] the (solarplane) intestine to tie together.;
b] the double place-T of the West. [for] the foremost Ákhemut land. to make the breath (via ad.soul)., [by means of] the double place-T of the East. [for] the foremost Ákhemut land.,
a] existences to make (via ad.soul). [for] me. existence to bring (ánn). [as] the double-truth (maãt II). [of] existence of hail (án).;
III 42 +
b] the divine place-T of great speech (ur-t+). [for] existence of hail., [as] the divine place-T of great speech (ur-t+). [for] the advanced beautified-soul (canaanite spirit 2.0).;
a] the divine place-T for the khu-spirit. [of] existence of hail., [as] the divine place-T for the khu-spirit. [for] the advanced beautified-soul (canaanite spirit 2.0).;
c] the foremost Ákhemut land. having become united (by both hands)(t’emt’). [for] existence (matrix). [by] the mouth (eden’s).;
———- end CT 171
A] notes :
- line a) divine spindle etc, quite obscure,
the pen- root is mainly used when describing the upside-down-construct, as the boat PENÃ (tuat III), the same theme must have the PENU, "rat, mouse" (BD2,33) (and this theme has it's pendant in the book of Menu called 'quran', where in a sura is described "how worms ate the staff Salomo leaned upon, causing him to fall over - the staff being ofcourse the q-axis);
PENT', "worm , snake , serpent" -- see ?; so the cluster must hold this theme;
the sigil can depict "the core in the lampstand", as a kind of bulb with a bar up and below it (up , to right), but another coffin uses the NN as eden-realm (the double stalk, lower right), the latter reading "place-T of eden-realm / (as,for) this (pn) / eden-core at place-T for existence by the root";
we consider the theme related to "the vine of Joseph being transplanted", see Job 39 page;
and like with the phallus h'enn , derived from h'eNN , here may be a similar pun.
the versions combined, and seen the text's continuation "as the divine sacrifice",
this interpretation can be valid,
line b) sacrifice, the term MAÃT outwardly meaning "justice, truth, etc"
but that is bý sacrificing eden : that is their "justice"; in III 43 a] as apparently "double-truth"
(lie) as MAÃT added with two stoplines;
line a) intestine and unite,
the SMA, to right, the sigil said to be "intestines or perhaps lungs", but we see "the core of the lampstand, up to the tile-stone" in it (the stone as the rectangle atop), the - MA as sickle is within the lampstand (see diagrams), so that can match; the causal reasoning must be, that "because of the cutting the lampstand core, the intestine (above the tile) is being tied-together, producing Rã, who lights up again the dimension of their land south" (their dualistic realm, which was turned inside-out at the start of eden)
overdone? perhaps .... but this is what they seem to tell.