CT 103

first revision : 7 / 4 /18
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.
9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision : 7 / 4 /18
theme : CT 103 - the tongue as in aztec sun-stone by the eden-root to open
first revision : 7 / 4 /18
status : 90%
summary : CT 103 - the tongue as in aztec sun-stone by the eden-root to open
notes : pending,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : CT is written in staccato-style, different as BD ;
though we can read sharper, the different coffins vary in using either II ('double'), or
\ \ ('magically-dangerous'), as two total different meanings; when not sure we used (double \ \ ),
until that certain concept will have proven itself;
# perhaps open new tab for notes
foreign concepts : pending
translation: pending

CT 103 II 110

l] 50% lost;
k] the divine spirit (-consciousness). [for?] existence. [by?] the image (áru). of [=by]. he. the [an-] face (eden’s).,
[as] existence (matrix). [by] the split-off watercourse to ascend [for willpower of speech] (ãr+). [for] hail.; (note)

j] (and so by the w-course) within (the matrix)., [for] he. place-T of existence (by which is). all [of]. the word of the solarplane (bu).,
of [=by] (means of). he. the [an-] face (eden’s). place-T of he-eden for the kh-house (khft). [as] place-T to stand-upright.;

i] [and so by] he the root (pef). [of] the by my owned adamite-soul. the word. to connect to. sight (maa).;
[for] my. Ba spirit-soul. [through] the double-cherub-wheel. to come the adamite-soul. [for] hail. +

h] [in order] place-T to fill (north). [by?] the south (?, res).,
[by means of using] the prisoner (śu,Cain). [for] to open [eden-root] (up). [for] the word. +
g] [of] Osiris (as construct)., [as] existence (matrix). [by] this (pu). tongue (nes).; (note)
[and this tongue] of [=by] (means of). he. place-T of the eden-root to open (upt)., +

f] [for] he. the blossom by place-T of vulture-rule of hail (áat+).;
[using] the prisoner (śu,Cain). [for] he (place-T?). to steer [the eden-root for speech and nature] (kherp).,
(place-T being?) the sceptre [of the Ba-spirit for the solarplane of willpower] (?,ãb-ba+).,
[and] of [=by]. [using] the prisoner. [for] he (=place-T as this sceptre). to smite [eden] (with word of Saturn, h’u);

e] the divine gift as place-T for the desired speech for the M-realm (mert+)., +
[using] the prisoner (śu,Cain). [for] to make the exalted high-place (via ad.soul) (s-qa).,
[by,as] he. the shoulder [to carry]. [for] the divine gift as place-T of hail. [by] he (=place-T). existence (matrix). (door) to open (un).;

d] [for] the gods (matrix). of [=by]. he (=place-T). the sekhem-power.;
c] the light (of words) at place-T of the nostril (sherut+). [for] he. existence (matrix). (the door) to open (un).;
[by?] the áten-disk [or ‘land’]. [for] he. existence. [by] the Ba spirit-soul of craftmanship (h’emba tool). +
b] the land. existence (eden’s). to guide.;
[through] he. existence (eden). to know.;
a] [for?] Geb. the speech and nature (kher,matrix). [for] this. my. Ba spirit-soul.,
[by means of] the divine gift as place-T of hail. [+existence]. to seize (sht’).;

II 109
h] [for] the t’uathouse [house at place-T of t’ua-star]. [as] the god.,
[using] the prisoner (śu,Cain). [for] me. to come to the solarplane the descended hebrew-house-H (Hab+). +
g] [in order for] my. Ba spirit-soul. [through] the light (of words) at place-T of the nostril (sherut+). [+existence?]. (the door) to open (un).;

f] he. the weary things as place-T of throne-G. [as] the (weary) one. nót.;
e] [but instead,] the words to create. [by] the divine gift as place-T of hail. [which] I am.;

——- end CT 103
A] notes:

II 110

  • – line k] image and an-face,
    the syntax of “M F” is usually “by he”, where just “F” is often “(for) he”;
    he an-face should be eden’s in this case;
    but the causal type reasoning is not quite clear here,
  • – line h] tongue
    compare aztec sunstone, to right;
    where the entire ‘face’ is the an-face; and the tongue hanging down into
    the eden-gate, as if “licking up” the essences from the gate; see next line;
    Interesting is the Gideon story [being a play-out of re-conquering the Õn gate],
    where “people who licked-up the water as a dog, were dismissed”;
  • perhaps the ‘tongue’ is envisioned as “forked-tongue”, as per serpent;
    or because the tongue is that part which connects to the mouth of anóther –
    compare the concept of french kissing;
    yet by this tongue reality is inversed [to north] —
    in the T’ept-boat cluster (as wormhole) there is also a t’ep+tongue,”to taste”;

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  • – line f] sceptre of Ba soul,
    this term often used in Pyramid texts, but rather obscure;
    the one coffin shows a sekhem-like-sceptre, other version the sceptre as in textglyph, to right; it is not an ãnkh but more a distorted ãnkh; similar glyph is NEH’BT as listed “ceremonial sceptre”; considered the context, it must be “to rule this place-T”,

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Posted: April 7, 2018 at 4:21 am by loNe
Last Modified: April 11, 2018