hour V

IN the scene that illustrates the FIFTH Division of the Tuat, which is passed through by the Sun-god during the FIFTH HOUR Of the night, we see the boat of the sun being drawn along by seven gods and seven goddesses

The text containing the address of the Sun-god to the seven gods is broken away, and all that remains of it reads, “This great god maketh his journey by means of those who tow him over this Circle in [his] boat.” A portion of the answer of the seven gods to him is also broken away, but what remains of it reads, “Is opened to thee the earth to such an extent that thou hast passed over the Beautiful Land, and the roads concerning which Ra hath spoken to thee, O Osiris. Thou criest out, O Ra, to the Land of Seker, and Horus hath life upon his sands. Come to Khepera, O Ra! Come to Khepera! Work ye with the cord, O ye who make Khepera to advance, so that it may give the hand (i.e., help) to Ra whilst he passeth over the hidden ways of Ra, in the horizon. [Come] in peace, in peace, O Ra of the Beautiful Ament”.

[the solid part remaining, across the towing gods, first 30 glyphs are not included
in Budge’s section; starting with probable gap before text:]

(gap). the original adamite soul. his. willpower. [for] the son, [by means of] to make the thing of the original adamite soul (likely). [for] thou. dead bodies [spirits] (khatu). [for] existence. [through] the great pillar. the god. [by] thou. to guide. existence (eden’s)., [in order for] the flesh (glyph). [by] them (ad.souls). [to] thou. to offer (?,h’ekent?). [as] every. my. word of voice., [and?] thou. áakhu spirit. thou. (gap of 4).

“the beautiful. West. [of] existence (matrix). [by] the light (eden’s). [as] the double-light. [for] the peace (of saturn).; of [=by] (means of). the Dome.\\ [of] the house of the horizon [cube-H]. of [=as]. the light (eden’s). [for] existence (matrix).; to become the things of the turtle (*pic,thes-dome,sh tatu). [by means of] the things of the Way [eden axis] (uatu). he. to go sacrifice (maã). [as] the light (eden’s). [for] existence (matrix). [of] willpower. he. to give.; [and] Kheperá [‘to transform’]. [as] the things to make to ascend (s-ãrtu). [into] the word. [of] beauty., this. (gap?). word. [of] beauty. [for] divine hail. [as] the lights. [for] existence of hail.; [by means of] to come. willpower. of [=as]. the divine light. to transform. [for] the existence of hail.,

“to come. willpower. of [=by] (means of). his. sand [crystal aspects] (shãu). [as] the speech. [for] the [an-] face. [for] Horus’. ãnkh-life. \\ [as] the speech of the perished adamite soul [‘seker’, death-god]. [by] the land (south,eden’s). [for] existence (matrix). [as] the light of willpower of speech ( Rã?). [by] thou. to become hail by the mountain (t’uá?).;
Osiris. [as] the divine light. [of] thou. existence., [by] to become the word of voice. [for] existence (matrix). [by] things of the watercourse (eden’s). [for] the foreign land. [of] beauty., [by means of] thou. existence (eden’s). to go sacrifice (maã)., [in order for] to bear up (remen). the land (eden’s). thóu. existence’s (eden’s)., [through] the great door [to open]……”
(start of broken-away text over the boat);
(last glyphs, in left-corner of register),
…the boat (*pic,thes-dome,uáa). of [=by]. this (tn). qerrt cave. [to] the [an-] face. to tow. of [=for]. to become the great pillar. this. god. to go make build [by blueprint].”;

[part of text above the towing gods:]
“….speech of the perished adamite soul (seker\\). [of] the the qerrt cave. [for] the [an-] face. this. god., [by] to tow. this. their (ad.souls). eye (eden’s)….”
In the middle of the scene we see that the ground rises and forms a kind of hollow mound, the highest point of which terminates in the head of a woman, which faces to the right; immediately above her head is a scarab which is in the act of descending, but only one half of its body is visible. Concerning the beetle it is said, “Behold Khepera who, immediately the boat of Ra is towed to the top of this Circle, unites himself to the roads of the Tuat; when this god standeth on the head of the goddess he speaketh words to Seker every day.”
[line to right of beetle, perhaps still belonging to goddesses, after a gap:]
“the things of the m-b-s-adam speech to connect to existence (netheritu,’unguent’). [through] eden’s realm. [for] existence of hail. to acquire (shep). [for] the great pillar. this. god., [in order for] existence (eden’s). to serve (h’em). existence of hail.,; [by] the wórds to haul, to tow (sethau). of [=for]. the words to go make to build [by blueprint] (s-qet’tu).”;

The short lines of text just above the mound read, “The majesty of this great god journeyeth on by being towed along, and these goddesses receive him.”
[line in between cord and mountain:]
“the god. to go stand upright. [as] the god. the head (main-god). [as] the [an-] face (white hole). [by] this [root] (pn). he. to become united by decree of law (likely)., [through] this. sekert [thing of speech by perished ad.soul]. of [=for]. hail (matrix).; [as] thou. divine light of speech. [of] adam-within., [by] to transform. the head (eden eye). [to] the [an-] face. [by] things to haul. [for] existence (matrix). [of] peace (saturn).; [by] this. qerrt circle. [by,for] the tuathouse (sbat). which is. [by] the things of the Way [eden watercourse] (uatu). [for] he (the). head (tep, no det.).”

A] notes:
….until we know the difference between tuat and sbat, see hour VII,
we need to keep both options open; hence it may read ‘qerrt circle fór
the tuat house (*pic,yellow cube)‘, or ‘by the house of Sba-gates’,
[lines inside the mountain will be in next register]


…..but what remains of it proves that it must have been similar in meaning to that which is over the heads of the goddesses, which reads, “These are the goddesses which tow RA along in the Tuat over this Circle, and they make this great god to advance so that he may rest in NU in the Tuat.”
[line describing towing goddesses:]
“the sbat (tuathouse?). of [=by]. Nu (*pic,top cube). [of] adam-within. [as] he (the). boat. [by] he. the land (eden south). [for] the speech. to become the great pillar. this. god., [by means of] to drag,to haul. this. their (ad.souls). speech., [in order] to make. [by] this. cave (qerrt,eden speech). the [an-] face (white hole). the tuathouse (sbat?). of [=for]. the divine light., [through] the things to haul (stautu). [by] the goddesses.”;

[the line abóve the description of the seven towing goddesses reads] “Come, O Ra, in the peace of the Tuat! Let Ra advance on the road in the boat which is in the earth, in his own body, and let his enemies be destroyed. [The goddess] Ament crieth (?) to thee, O Ra, so that thou mayest join her, and mayest go forwards in the sky as the GREAT ONE who is in the horizon, and mayest be towed along by those who tow thee, and, verily, mayest destroy all thine enemies,”
[line above towing goddesses:]
“all. the enemies (kheftiu, ‘of horus-spirits’). to erase (t’er)., [by] thou. (to go) to sacrifice [in general] (maã)., [by means of to] thou. to tow (stau,2x). the house of the horizon (eden’s). [to] the torso’s [an-] face (white hole). to become the great pillar., [in order] to fly upwards. of [=for]. the sky of earth., [as] existence (matrix). thou. to make to ascend (s-ãr). of [=as]. thou. peace [of Saturn] (h’etep).;

[as] the divine light. [for] the West. to praise (áa). thou. existence (matrix)., [by means of] he. the enemies’. throne of the adamite soul to destroy (h’ástemt). [for] he. the body (tchet,pupil). of [=as]. the land. of. adam-within.; [through] the thing of the original adamite soul (set). [as] he. the boat (*pic,thes-dome,uáu). of [=for]. divine light of willpower of speech [‘rã’]. the thing of the Watercourse [eden axis]. to go sacrifice (maã). [for] the tuathouse (*pic,thes-dome). [for] existence. [of] peace [saturn].;
[as] the light. [for] the advanced beautified-soul. [by] the great pillar. this. god. [for] existence (matrix)., [through] the things of speech to connect to existence (nethertu,’unguent’). [by] eden’s realm. [for] existence of hail.”;

In front of the seven goddesses march four gods, who appear to be under the guidance of “Isis of Amentet”[1] and who are described as the “great sovereign chiefs who provide food in this Circle,”[6]
The first god is called HER-KHU,[2] and holds a staff in his hand; the second is AN-HETEP,[3] and holds the sceptre in his hand; the third is HERU-HEQUI,[4] is hawk-headed, and holds the crook in his hand; the fourth is UT-METU,[5] and holds a tree in his left hand.

[1] – as ‘the throne of adamite / for the West’,
[2] – as ‘to become protections / (of) the dome (thes,likely)‘,
[3] – as ‘peace / to bring’,
[4] – as ‘double-rule / (over) watercourse (eden’s)‘,
[5] – un-metu; the tree ‘to command. by decree of law”,
[6] – line inbetween four gods,
“this. qerrt cave. of [=for]. aspects of totality [144,000!]. ‘to become the thing to make to connect’ (?,stht+). [to] these (pá). beating-grounds of the divine judges [in the pillar] (tchatchanut qenu). [to get] these. designs and nature,etc (sekheru). [because] of [=by]. them (ad.souls). existence to become new (matrix) (unn). “;

…….this address Ra replies, saying, “O ye who have received your weapons, O ye who have grasped your sceptres, O ye who shake your spears, O ye who stand by your tchefau food, who sit down to your offerings, who are the warders of food and bread and are the lords of the provisions in Ament, Isis giveth herself unto you, and Ament joineth herself unto you, so that I maystand up by you for your protection when I pass by you in peace,”
[text over four gods until the end of register:]
“the peace [of saturn]. of [=by]. this (to conn to). [an-] face. [by] to wander the thing of the root of willpower (eden’s). [fór] speech. [as] this (to conn to).\\word. [of] light (matrix). of [=for]. the speech of hail.;

[in order for] existences. to stand upright. this (to conn to). to make the [an-] face (via ad.soul,unusual) (white hole). [of] peace.; [by means of] the West. this (to conn to). the adamite soul. to give. the throne of adamite (eden eye). [to] the West., of [=for]. to become the thing of speech and nature (khert+). [as] all [of]. the aspects (food-glyph). [as] aspects of totality [144,000]. [of] eden’s speech (rr). [fór] the speech (matrix). [as] this. which is. this. peace [of saturn].;
[for] existence (matrix). this. to dwell in. [for] these. sons. [through] existence. to stand upright.; [in order] these. voices to make [by ad.soul] (?). of [=for]. this. existence. to force hebrew-H for existence (neHen+,unusual). [through] these. tchãm-sceptres [stolen willpower]. [from] this. existence (eden’s). to steal. [fór] these. words of voice. [by] this. existence (eden’s). to acquire.;
[in order] to become the great pillar. this. god. [for] existence of hail., to recite.”;


amTuat— fifth hour links:

middle register: thes-dome or boat of Rã stream
upper register: the realm above the thes-dome
lower register: inside top of cube


In the upper register are:-
1. The goddess AMENTIT, standing with her arms stretched out in front of her at right angles to her body, and wearing the feather of Maat on her head,
2. A group of nine large axes (four are broken away), the foremost surmounted by the Crown of the North, and the hindmost by the Crown of the South.
The mutilated speech of the god written above them reads, “Give me thy hand (i.e., help me) Amentet! Good is this water which leadeth to the tomb [where] rest the gods. Hail, exist ye, O nine gods who have come into being from my flesh, and have not come into being from your own forms, and who are firm in respect of your food, I avenge you, do ye avenge me.”

[the line has too many gaps, therefore we need to skip]

– context:
….we are in the upper register, everything pertaining to torus side,
one axe we will see in hour X as well; the axes are the pillar, as
seven islands/utchat eyes, closed-in between the axe with the
white crown, south, and the axe with red crown – north;
– the goddess is then representing ‘an axis’, wearing the Shu feather,

3. The god who is the “guardian of those who are submerged,”
(as) the dimension / (of) speech of hail / (as) ‘the person sitting inside the vaulted dome’ / the dimension / (of) speech”, the vault probably being the torus, see T’ebi in another hour,
4. The god SATIU (?),
as, “the horus-spirit-like / son
5. The god ANKH-AB hawk-headed,
as,”the torso / of ãnkh-life”
6. The god BATH-RESTH (?) crocodile-headed,
as”[by] to connect to. the South., to connect to. the Ba spirit-soul”
7. The god ANP-HENI, jackal-headed,
as,”the praised (family of hebrew-H) / the root / (for) existence of hail” and in front of the procession is the line, “the family (of hebrew-H) / this / existence / to guard”

Of these five gods it is said, “They act as guardians of Tuat, and of those who are submerged in the Tuat, and they [protect] and make to pass on the boat.”
[line inbetween the five gods:]
[by] the boat. to come. [from?] their (ad.souls). Eye [plexus]. [for] the Tuathouse. [with] words of most-b-s-adam to go fill / the North (mehiu). speech. [as?] Eden’s speech (rr). of [=by] them (ad.souls)., [for] existence become new
To these the Sun-god makes an address, which reads,
“This great god saith, O ye who stand by your waters, who keep ward over your lands, who go round about in the pool of those who are submerged in Nu, pilot ye these to the lands of the sea of the Tuat, unto your waters which never dry up, and rise ye up in your lands and let me travel over you in peace. This great god saith, O ye, lift ye up your weapons to your….. image, and protect ye the foreheads of your maat, and perform ye your work, in order that I may be able to pass by you in peace,”

[the entire line above them reads:]
” peace [of saturn] (h’etep). of [=by]. this. anunna-face (north vesica)., [by] the thing wandering of the root of willpower [Eden’s] (ãpt). speech. this (to connect to). to make[for] existence. to make. [by] this (conn to). things sacrificed (maãtu). existence. to open up (up+mult.). [as] these. words to guard.;
[by] to guide. this (root). existence (eden’s). to praise (?,glyph). this (conn to). cunningness? split-off thing? (partly). existence. [of] speech., [as] this (conn to). word of voice [from below] (kheru). [in] this. to paise high place., this. great pillar. this. god. [for] existence of hail,
to recite.;

“the peace [of saturn]. of [=by]. this. anunna-face. the dimension. [by] the fire-drill (tcha). the shoulder/axis to bear up (glyph). the dimension. to open up [the root] and to tax? (h’eterup,comp.). [by] the invade (ãqt). [of] them (ad.souls). [by?] covering of turquoise (fak=mãfkt). [of] existence. these (conn to). islands [in the pillar]. this (tn). high place., [as] their (ad.souls). dimished light as the word (sher+u?). nót.;
[by] this. dimension (eden’s). [is] existence. [for] the Tuathouse., [as?] the post-Eden dimension (agb,plexus+solarplane). [by] the islands. existence. [by] their (ad.souls).. this (to conn to). dimension. which is. to die (mená)., [by] the dome of the word-inside [south] (nu). [of] the words of adam-within.. the dimensions (with) the word of most-b-soul-adam to fill (meh’iu). of [ =as?]. the filled dimension / north.,
this (to conn to). willpower. to change a course,offer (ut’eb-coil). [by] the islands. [and] these. to guard (saa). this. dimension., [for] speech. this. existence. to stand upright.existence. [through] the great pillar. this (pn). god., [for] existence of hail.,
to recite.;

B] notes:
…we have no clue as why ‘five’, nor why at the other side of
the bell stand eight; neither from the text their nature is clear,
except that they are the ‘dead bodies’ from the ravine,

8. Immediately in front of the god ANP-HENI is an object which looks like a chamber with a rounded roof; but whatever it may be, it is filled with sand, and from the fact that the sign of “night” or “darkness,” appears at the top, we may conclude that it represents some form of the dark underworld of Seker. To each side of it a hawk clings by his claws, and from the lower part of it emerges the scarab, which has already been mentioned.

Moving on to the right side of the vesica:

9. A huge serpent, and of him it is said, “He liveth by Ra every day, he travelleth over every place of maat in the Tuat, and it is he who setteth himself in opposition to the scarab.”

“the star (tuat?). [?] all of. the adamite soul throne., [for] the speech. [of] his. existence (matrix). to come (walk-glyph). thing of original adamite soul (set). every. light. [as] light. of [=for]. his. ãnkh-life.”;
To this serpent Ra saith, “Hail, thou serpent TER, whom I myself have fashioned, open thou to me thy folds, open thou thy folds wherewith thou hast doubly sealed the earth to protect me, and march thou against those who are in my following, in order that I may pass by thee in peace.”
[text over bell-like device with two hawks:]
“the peace [of saturn]. of [=by]. thou. speech [in] the anunna-face. (as my?) root of willpower. (my?) branch,staff (khet). of [=as?]. the horus-spirit of ‘reality’ (nttiu).. [by] the speech. thou. to guide. to dress (shes glyph). existence. (my?) word. thou. willpower. [by] the adamite soul. existence.,
[as] the land. of. thou. double-sealed-up (double ãnkh?). thou. solarplane-coil [rotate?] (glyph). to open [and become new] (un)., thou. to offer,uten,to change (my?) existence. to open
[by] thou. willpower. (my) existence. to become sacred (t’eser)., [by] the serpent [‘to rase’,ter?] (gap of 3?)
[through] the great pillar. this. god. [for] existence of hail.
to recite. “;

10. The god BAFERKHEFTIU, ram-headed,
as, “lights / (of) speech / his / root / (for) the ba soul”
11. The god IU-HER-APTESU, who holds a lasso in each hand.
as, “the cords. this (ápt) / to come / the ad.soul / [an] face”
12. The god ÁN-ÁT, wearing a feather of Maat “
as,”thing of hail (father) / to bring”
13. The god ABUI, with his head turned behind him; he is provided with a shade,
“m-b-soul-adam-like / double horn
14. The god ÃMU, bull-headed, ‘the word. alike [adam]. willpower’,
‘the word. alike [adam]. willpower’, as, or “the word. to devour.”;
15. The god SET, bull-headed
..usually Set is named Setesh, or Set+stone, here it is a torture-stake, “the support / thing of original adamite soul”
as, “the West. he. existence (eden’s). to fear (sent’).”;
17. The god HETEP-NETERU,
“the gods. peace [of saturn] (h’etep).”;

Of these eight gods it is said, “They stand by at the annihilation of the dead in the Tuat, and their work is to burn up with fire the bodies of the dead by the flames from their mouths in the course of every day.”

[text inbetween the eight deities:]
” the possessions [below] (khertu). of [=for]. their (ad.souls). Mouth. [for] existence (matrix)., [by] the flame of eternal hebrew-H (HeH). of [=for]. lights. of [=for].. the dead bodies (khatu). to make the samt-fire?. this [root] (pá). their (ad.souls). eye. light of the star [tuat?]., of [=by]. things of light. of. which is. ] the anunna-face. to stand upright.” to transform. existence. \\hebrew-H. speech. he. existence to become new,

18. A goddess, standing upright,
with her hands stretched out to the top of the head of a man who is kneeling before her, and is cutting open his [fore-?] head with a hatchet; the goddess is called and lives upon the blood of the dead, and upon that which the gods give,”

– section looks as if a number of glyphs have been lost, hence we skip,

The text of the speech which the god makes to the eight gods reads:–
“The Majesty of this great god saith unto them, Hail, ye who stand at the blocks of torture, and who keep ward at the destruction of the dead, ye whose voices have come into being for you, who have received your words of power, who are endowed with your souls, who sing hymns to the accompaniment of your sistra, who take vengeance on the enemies, who annihilate the dead, who hack in pieces shades [of men and women], who destroy and cut in pieces the dead, who avenge Osiris and hearken unto words near Unnefer, provide ye yourselves with your slaughtering knives, fetter and bind with your hands [this] figure which is with you, so that I may journey past you in peace. Whosoever knoweth this shall pass by the goddess in peace.”

[text above the eight gods and the serpent:]
” the peace. of [=by]. the adamite soul’s. speech in the anunna-face.,
[by] to make to go steal. of [=from?]. the adamite soul.,
of [=by]. them (ad.souls).to know., to become (áu). the peace [of saturn]. of [=by]. this (connect to). anunna-face., [by] the wandering root of willpower [eden’s] (ãpt+walk). speech. [to] this (conn to). existence (matrix). of [=by]. the words of adam-within. to guide. [by] the anunna-face., willpower. [for] willpower. this. the one. [?].
[by] the word. [of] the adamite soul. to tie together.this. the inversed dome as the slaughterhouse. [of] existence (eden’s)., which is. [by] this (conn to). to split-off (t’en). the Root. [of] the adamite soul., [for] divine beauty (nefer). [of] existence to become new.;

[by] the anunna-face. word to command. the word. to listen to., [as] Osiris’. face. to become the words of protection.;
this. which is. this. breast (glyph). of [=by]. to cut from anóther (ki)., [by] existence (matrix). the lights of the most-b-s-adam’s throne of the adamite soul to destroy (h’ástemi)., [and?] the shadows [energyfiled of body]. to cut-off (+thes?), (the lights) to die. [by] these (conn to). to make to destroy the adamite throne (s-h’ástem). [of] the enemies., (gap). [by] the teeth (beh’enu). [of] the sistrum [sounds of saturn].;
existence. to worship (uash). these (conn to). ba-souls (solarplane spirits). [by] existence. to become sharp, watchful (sept’+scroll). [by] these. words of Sorcery (h’ekau,saturn). existence (eden’s) [as] a thing to acquire (shept)., [for] this. to become the words of voice. [for] existences (eden’s). to transform (kheper).,
[by] the lights to die [by horus-spirits]. [of] the existences (mult.). [as] the anunna-face (?), (gap?) [by] the cords (by) the most-b-s-adam to stand upright., [by] speech. [from] eden’s speech [rr]. [in] the slaughterhouses of the horus-spirits., hail?. their (ad.souls). existence (eden’s). [in?] the great pillar. this. god., [so that] existence (eden’s). to serve (h’em). existence for the beautified-soul (canaanite spirit).,
to recite.;


amTuat— fifth hour links:

middle register: thes-dome or boat of Rã stream
upper register: the realm above the thes-dome
lower register: inside top of cube

theme: to split-up the Watercourse by creating an island inside
note: skipped amount of useless notes

The “Land of Sekri,” which is mentioned by the seven gods who are towing the boat of Ra, lies immediately below the mound of earth, and forms, as it were, an oval island in the river of the Tuat; its shape is, as M. Maspero has said, an elongated ellipse, and it is formed wholly of sand.[1]
The “Land of Sekri” is described in the legend which is written at each end of the oval as “The horizon (?) of the hidden country of Sekri, which guardeth the hidden body (or, flesh),” [2] This mysterious oval is supposed to rest upon the bodies of two man-headed lion sphinxes set tail to tail; [3] of these, however, only the heads and fore quarters appear, one at each end of the oval. Each sphinx is called AF and he is said “to have his existence from the voice of the great god,” and “his work is to keep ward over his image.”[4]

the island within eden’s watercourse, splitting her in half:
…the oval is within the top of the cube, and apparently rests upon a
stream; we assume a part of the stream still floats to eden’s eye, below;
the term ‘island’ would make perfect Sense, when within a river;

[1]   it may be ‘hail’, SHENÁT, if this is former place of earth,
[2]   cannot locate,
[3]   the symbol for Aker, the earth-god, see 1]
[4]   left lion ‘flesh’, rightside lion ‘flesh of Áf’, eden aspects of cube;
the mentioned two lines are not in the pic,

Within the oval already described is stretched out at almost full length on the ground a monster serpent which has two snakes’ heads at one end of his body, and a bearded human head at the other; the text above his snakes’ heads is mutilated, and all that can be made out satisfactorily are the words neter aa, “great god.” From the middle of his body springs a pair of wings, and between them, immediately under the female head at the top of the mound, stands the god SEKRI [no indication of that], in the form of a hawk-headed man. Of him it is said, “His work is to protect his own form,”
[line next to winged figure:]
“the father (tef). to guide. to become the thing to guard. the root. [of] he (the). eye.”,
…the term SAT, thing to guard, returns by the T’epá n serpent,

snakes moving back and forth:
– the serpent with two heads, moving right, must be the artificial construct;
he is to become ‘the great pillar the god’, while the other is ‘ãnkh life’; having
two heads, they could be understood as ‘dualism’;
– the leftside serpent remains connected with eden, looking backwards;

the short line above the same serpent but with a human head projected
upon it, the glyphs near the head write “he liveth upon the magical protection
which issueth from his mouth every day.”

“every. light of willpower of speech (rã?). (of) his. speech.\\[by] the heads.
(burning,left). [as] earth’s protection (sa). of [=for]. his. ãnkh-life.”;

The text which refers to the oval reads:–
[written IN the mound of sand – just above the oval:]
“The Image which is in this picture is in thick darkness. The dawn in the horizon which belongs to this god [cometh] from the eyes of the heads of the great god, whose flesh sendeth forth light, and whose legs are bent round, the great god who keepeth ward over the flesh of SEKRI, who is on his sand, his own image. The voice of this horizon is heard in this hour after this great god hath passed them by, like unto the sound of the roarings which are in the heights of heaven when they are disturbed by a storm.”

= reads:
“the original adamite soul. to paralize by fear (neshen\\t). of [=by] (means of). the dome of speech for the [an-] face (*pic,thes-dome)., [in order for] HemHemt (*pic,yellow cube). [by] to become the word of voice. alike-adam (miá)., [by] them (ad.souls). the [an-] face (white hole). [for] the great pillar. this. god.,
[by means of] to travel the Root of willpower (ãpp,edens). [as?] branch,staff (khet). of [=for]. this. to connect to. the light of the opened word-inside (nnu+). of. every kind of (likely,khet). to become the voice [from below] (kheru). [as] the one (tu). to listen to.; to become (áu). it (the voice). to guide. he (the). sand (shãu). [for] speech for the anunna-face.;

the divine\\Seker [speech by perished adamite soul]. [for?] the flesh of Áf. [as?] he (the). sand. [for?] the Dome. moment in time (eden’s) (at-glyph?). the flesh. he. to guard. [by] the great pillar. the god., [for?] the serpent intestine [solarplane] (qab)., of [=by]. the two legs (*pic). light as thing of m-b-soul-adam in the (dimensional) background of saturn (to denude) (hait+). [for] he (the). flesh. [of] the great pillar. the god., [as] the head. [of] the two eyes., of [as]. this. god. [of] the thing of speech. of every kind (likely). the two lands. to illumine [light of saturn] (h’etch), to become the word of union (smau). [by means of] the words of darkness (kku). of [=for]. these. designs and nature,etc (sekheru). this. to guide. [for] existence to become new.”;

On the left of the horizon of SEKRI is the serpent TEPÁN [1], who liveth by the voice of the primeval gods of the earth. He cometh forth and he goeth in, and he presenteth the offerings made to this great god every day unseeing and unseen.”[2]

[1] as, ‘existence / (by) the serpent of hail (by) the wormhole’ (?),
[2] text over back of serpent,
“he. to guide. the thing to guard (sa-t). [of] the root (eden’s). existence. the eye. [for] the great pillar. god., (gap?). to become the word of voice. of [=for]. he. to breathe by opening of windpipe (sqr).
(gap of six glyphs, resumed)
“of [=as]. he. ãnkh-life. [for] the gods (matrix). to become words of voice. [by] the land (eden’s). words of the heads. [for] he. to enter (ãq). speech. [for] the house.; to become (áu). speech and nature. he. to make to ascend (sãr, through pillar). the god. [for] existence (matrix). [being] words of ãnkh-life.,
(gap of two glyphs). [by] the light (eden’s). to become the great pillar. [as?] the Eyeless one [adam] (glyph). [for] all [of]. (many glyphs lacking)“;

A] notes:
….the serpent ‘brings’ the words of the heads, to his left,
the most important root of T’EP should be ‘wormhole’,

On the right of the horizon is the serpent ANKHÁA-PAU [1] “who liveth upon the flames which issue from his mouth. His work is to protect the horizon, and he never entereth into any house of the Tuat.”[2]

[1]   as,’the word. to fly upward. within. ãnkh-life’,
[2]   text,
“the flame of the eternal house of hebrew-H (HeH+brazier). of [=for]. he (the). ãnkh-life., every kind of (khet). thing to guard (sat). the root. his. eye (eden’s). [for] he (the). mouth. the head (main-mouth) (*pic,white vesica). Sbat-house (tuath.). which is. all [of]. the house. [for] the thing of speech (not:’to manifest’!)., [in order for] his. existence (eden’s). [as] thing to come (walk+t). nót.;
(large gap, resumed)
“he. to lead. to guard. of [=for]. this. his. eye. [for] the great pillar. the god., [as] the word of voice. of [=by]. he (pillar). to become to breathe by opening the windpipe.”;

A] notes:
…the windpipe as pillar should enter the realm above the cube,
as ‘undirected (=evil) masculine’, see behemoth pages,

Immediately in front of this serpent are four seated gods, of whom the heads of two are turned behind them; they are described as the “gods who hold the secret forms of SEKRI, who is on his sand.”[1]
The first holds on his knees the White Crown,[2] the second the Red Crown,[3] the third the head of the ram of HERU-SHEFSHEFIT,[4] and the fourth the plumes of Shu,[5] or some other god of light and dryness. [6] The legend above them reads, “Their forms are in the place among them in their own bodies. They follow after this great god unseeing and unseen.”[7]

[1]- from left-to-right, as,’he. the sand. dome. [as] divine seker [speech by perished adamite soul]. existence (eden’s). to guide.
[of]the possessions below. [by these] gods.”;
[2]- rule over all the eastern sky,
[3]- rule over all physical life on earth
[4]- just a ram – dualism,
[5]- both caducaeus-dna-serpents of the great pillar,
[6]- that the white and red crown ‘look back’, implies they still are connected to eden’s realm,
[7]- text, missing the last part:
[through] them (ad.souls,restored). to guide. [for] the thing of the house. of [=by]. them (ad.souls). within. (gap?). of [=by]. them (ad.souls). the pupil (tchet). tchen. existence to become new (matrix) (unn).;
[by]. them (ad.souls). of [=as?]. the branch (khet). this. god., to come to make sight (maa). nót.; [but] to become the great pillar. [as] the images. [of] existence (eden’s). nót.;
(rest lost)


back to leftside of register:
Behind the serpent TEPAN are four human bearded heads, each with a mass of fire upon
the top of it, which project from the long, narrow lake called NETU, [where?] these are called the “Blazing heads,”[1],[2]

[1]- inbetween heads, “the teKAu flames. (for) the heads.”
[2] above the heads the line,
“he. the thing to come. to guard. this (root,pá). their (ad.souls).
eden speech (rr)., [as] this (root,pn). god., to connect to. the branch.
[of] the son (sa). [of] existence (eden’s!), [by] them (ad.souls).
existence to become new.;

Along the lake [in the lowest passage, which resembles a canal flowing at the bottom of the third register] are written, in two methods of writing, “The gods who are in the Ammahet weep when the boat hath passed them by on its way to the….. Tuat….. and the waters which are here are like unto fire to those who are in them.”

” the setcht-flame [in the Eye]. of [=for]. the adamite soul. of [=for]. the names (rentiu)., [by] their (ad.souls). existence to become new.;
[as,by?] the dimensions. houses of the star. [for?] existence (eden’s). to become within. nót.;
speech. them (ad.souls). anunna-face. the boat. existence. to invade/enter (ãq). existence. house of saturn. willpower. of [=for]. to complete (kam,’black’). [by] the word of adam-within. the gods. [of] akeb [class of osiris spirits]. [for?] the dimension. [as?] the one (tu). existence. (rest lost)

[2]-   [ inside the left-side stairs are two columns of text:]
   “Áment. [by?] all [of]. the divine waking up of imprisoned hebrew-H (‘lookout’,
often on Rã’s boat)
(neHes). the abominations (bt+fish). the original adamite soul.
below.. [for] existence to become new.;
[by means of] the adamite soul’s. speech for] the an-face. this. god., [by] to haul,
[to?] the house of engraving (h’ept). of [=by]. which is. the mysterious thing (shetat).
[as] the thing of the Watercourse [eden axis] (uat).;
(second, left-column)
[by] backwards (sa). [of] divine waking up of imprisoned-H (see above).
the abominations. [of] the original adamite soul. below. [for] existence to become new;
[by means of] the adamite soul’s. speech for an-face. existence. the god.,
[as?] the foods [=aspects] (food-glyph). to connect to. to drag, to haul. [into?] the Ãh’t
chamber [‘earths moon’?]. to connect to. this. [?].”;


The entrance into the Sixth Division of the Tuat [1] is made through a door in the lower register, which is guarded by a serpent “who openeth it himself,”[2] here, too, appears the large five-rayed star which is the symbol of the planet VENUS [3], and is described as the “living god which journeyeth, and journeyeth, and travelleth.”[4]

[1]- it would not be an ‘entrance to the next division’: but is related to the cube-H, below; it rather appears as the great stairway of Giza; they very much tried to show here the different angle of the Cube, they sit upon;
[2]- as, ‘he. the adamite soul. to give (the hand). he (the). chakra-tool’,
[3]- we don’t know – it may be ‘the eden star’;
[4]- as “he. to hurry to. he. to wander-astray. he. to wander-astray
towards hail. (for) he (the). ãnkh-life. the god.”,
Posted: November 17, 2016 at 3:01 am by loNe
Last Modified: April 22, 2018