c] place-T of the West. of [=by]. this. shrine of the bone-pole to bury (qeres+).;
b] [in order for?] the double cherub-wheel. [for] he. the dimensional background [of Saturn](h’a). [at?] the m-b-soul-adam-like hand (t’i)., [as?] Anubis [new-root](ánp). [by] which is. the house of Saturn as the god., [as] existence (matrix). [by] the ‘sand’ [lights of eden-willpower](shã+). [for] the [an-] face (north)., (note)
to recite.;
a] place-T of beauty (nefer-t). [as] place-T of the west.,
of [=by](means of). to bury the shrine of the pole (qeres+). [in order for] the feared. existence (matrix).;
II 125
i] [through] the divine place-T of great speech. [as?] the áat-region [place-T of vulture rule of hail].,
of [=for] the h’at-lands
. [as] existence (matrix). [of?] the divine all. [which] I am.; (note)
h] the divine áger [to found speech for throne-G of hail]. [as?] the foreign-land’s sh-pool. [by] which is. the foremost (kh-house).,
of [=by] to become the new-root of hail. [for] existence (matrix), [as] the god., [which] I am.;
g] [and by] the divine horus-spirits. of [=for]. to make the M-realm (via ad.soul)(s-m)., [through] the words head (main-words). alike adam (mm,weak). [being] my. word of hail (áu).;
f] [through] the horus-spirits’. áat-region [place-T of vulture-rule]. alike adam (mm)., [and so by?] me. place-T to become new (un-t). [as] place-T-eden for the word (ut). nót.; (note) [but instead, by] place-T-eden to know (rekh-t). [for] the K-axis (‘thou’). the word of hail (áu).;
e] [by] the passive words to found [speech for throne-G of hail](ágeru+passive). [as] the word of vulture-rule (a-u)., [by] which is. the foremost (kh-house). alike adam’s (mm).;
d] [through] place-T of user-power [to make speech]. [by] place-T-eden for the word. [for] the áat-region (place-T for vulture-rule)., [and so?] the speech. [by] me. within (eden)., (note)
c] [and] the land. to unite (s-ma). [through] Anubis (new-root). +
b] place-T of the west. of [=by]. to bury [the shrine of the bone](qsr). [for] existence (matrix). [by] the mouth (eden’s).;
a] [and that by means of] to become the doubled-place-T alike-adam (miá-tt).,
—— end CT 111
A] notes:
II 126
– line c] section;
shrine of bone-pole, in textglyph right, column C, top glyph; as a section at the Q-axis [of speech, R]; that they need to be “buried” must imply that this shrine is “the upper-half of the cherubs”, as opposed to their “thighs, which were reaped”, in MA-ÁST; so this upper-half of them is this shrine, and in next line they take the wheel [which was in the centre of the cherubs],
dimensional background,
column B, above the “OII”; [note how SiC and S2C are mirrored; eventhough both have reading direction starting down to above, the one reads zigzag to leftside, the other to righthandside]; the “dimensional background” is now the background where eden is in; the wheel wás in the foreground [when eden ruled] but now in the background,
most-b-soul-adam-like hand,
the double-reed+hand (below 59, too); that ‘Anubis’ follows immediately, must be “as Anubis” [or ‘of’], rendering this hand not eden’s, but most-b-soul-adam-LIKE; and implying that his real hand (as executive region) is still below,
sand,
pyramidal-formed region, see CT 112,
II 125
– line i] h’a-t lands,
same as glyph in column B, above; a region of lands at the place of the new-hand (where adam is in), also as H’AT’-furnaces, within these lands, with the T’ as ‘hand’; it appears more logical that these lands are bý place-T of great speech as inverse; but the line is not that clear,
– line f]-T for the word
both UT and TU we used to read as “the one, as one”. but in several cases it seems that “T of the word” is required; it must be the reason of the “embalming cluster UT”; as well as the reason for the “abomination glyph B-UT”;
– line d] user-power
in both pictures to right we have the problem; the one shows a ram-headed staff [ram, ‘SER’], and its glyph description next to it; the other one however is a jackal-staff, U-SER, and it’s description is upside-down.
The ram is obviously linked to the first eden-lampstand (see book of Daniel, page); in glyphs as SER “speech to make (via ad.soul)”. It is also the ‘ram’, in tuat II, who will “ascend” as one of the first, making a good case that the ram-standard is the same as the eden-T for the word”.
in the textglyph the jackal-sceptre shows in lower position; in this same cluster is also ÁSER (tamarisk to make speech of hail), see Abraham page, and ÁSÁR, Osiris;
# compared to first lines,
this ram-place SER was originally “in the shrine Q-RES”, ‘the soul speech by q-axis”, but the shrine was buried [Daniel: “..and the ram was trampled over”], where the ‘goat’ represents here the jackal (-staff);
the u-ser staff is now at the new-hand, this staff likely ruling the cherub-wheel now being there, [the wheel represented speech, guiding the word],
oh
then we also know what is “shadow”, SHU, as similar to SHÃ, ‘sand’, as the whole region of ‘sand’ – of crystalline lights – being that ‘shadow’, which is cáused by the inverted-cherub-wheel at the new-hand, now “shining downwards”
