PT 637

reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
draft posted, first revision 23/8/17
theme : the capped-off bearingpoles, using the adamite souls to inverse the axis
first revision 23/8/17
status : 90%
summary : the capped-off bearingpoles, using the adamite souls to inverse the axis
notes : below, pic
first draft : from draft, many words remained the same ; streamlined
situation : top of lampstand and above
locations : please open new tab as diagram page to see if the area is listed
see also : spells in same range ;
text note : PT is written in followable segments as stanza-like lines ; but where
CT is written in staccato-style, PT is even more rudimental, using
many abbreviations of concepts -
remark : need revision soon, important
foreign concepts : pending
translation : common accepted translation copied at end of page
PT 637

PT 637
1804a] place-T of willpower of the root [south] (pã-t). [fór] all [of]. his Self (tches-f).[of] Horus. [as] place-T of the word by decree of law,, [in order] of [=for]. the spirits. the speech of hail (ár). [for] within., [just as] thou. khu-spirit. [of] hail.;
1804a] [for] Osiris [as construct]. the word of speech to make. of [=by]. place-T-e (half-staff). [for] to equip (ãper).,
[and so] existence to make (via ad.soul). [through] the urrt-crown (-T of great eden speech). [in order for] thou. existence (eden’s). to carry-off.;
1803b] [for] thou speech of hail (ár-k). [of] Osiris (as construct). [as] the word to follow. [by] the gods (matrix)., [through] the áma tree. +
1803a] [of] the speech of hail. [as] Horus. to make. [by] the garment to make to connect to [eve] (sth+). [for] this. N (candidate). [as] descended cube-H.;
1802b] [because by] he (cube). the speech of hail (ár). [of] Horus. island of the horizon. [for] the gods (matrix)., [and through] the áma tree. the island of the horizon. of [=by]. he. to manifest (per).,
1802a] [for] the light (of speech). alike-adam (miá; matrix light)., [through] thou. garment to make to connect to [eve]. [of] sexual sweetness (netchem+)., [and so by] thou. speech. [in] the workplace (ás). [as] the garment to make to connect to [eve]., thou. existence (eden’s). to acquire.;
1801c] [by means of] the land (eden,south). [fór] the speech of hail., [through] the word of place-T of the mountain (‘image’, t’ut-u). [for?] thou. the lights of place-T of the hand of he [cherub wheel-lights]. [by means of?] the adamite soul. to un-tie (sefekh).,
[and so as?] thou. flesh of áf (flesh of he for hail). thou. existence. to make the (bone) (s-aqes?).;
1801b] [and so by] thou. fat [eden aspects] (place-T of willpower). thou. existence to make (via ad.soul). [of] union (tch + t’ hand; t’emtch).;
[by] thou. bones-poles (qesu, likely). thou. existence to make. [as?] tied-together (thes). +
1801a] [bý] the adamite soul. within. [in order for] the word. to connect to. to fill. within.,
1800c] [as] Horus’. eye. of [=for]. to manifest (per).,
[and through] the unguent [of place-T of the serpenthand for the M-realm] (mtch-t+). [as] the word. to connect to. fill. [for] within.,
1800b] [by] to connect to. the djed-pillar (tch of t’) [for] thou. speech and nature (kher,matrix). [of] existence. [by] the word to come hail., [for] this. N. [as] descended cube-H.;
1800a] [by] he (cube). existence. to birth., to make. of [=for]. Osiris (as construct). [using] the prisoner (su, Cain). [for] existence (matrix). to be filled,, of [=by] (means of). +
1799b] the foreign-land of hail as the gazelle (á-geh’es). of [=as]. he. the side (ges). [of] the [an-] face [north].,
[using] the prisoner. [in order for] he. existence (matrix). to discover (gem).;
1799a] [namely as] Osiris (construct). [by] he the place-T of hail (‘father’). [for] he. existence (matrix). to make existence for the kh-house (via ad.soul) (‘to embrace,skhn).,
[by] the unguent [of place-T of the serpenthand for the M-realm] (m-tch-t+). [for] to fill. of [=for]. Horus. [as?] the advanced beautified-soul (canaanite spirit 2.0).;
to recite.:
—— end PT 637
A] notes :
..the entire theme seems to be about this "capping-off theme" ;
the 'union' in 1801b] is about "eden hand and serpent hand", as executive places,
but "tied-together" via the "bones", QESu, which are first "made", line 1801c],
  • line 1804a] half-staff T-e
    to right - to give the glyph sóme name ;
    this glyph-T will change nature when the -Á will be added,
    making staff-TÁ, inversed upon the tiles,
    but originally, as here, it is T-e in the lampstand,
  • line 1804a] urrt crown
    we gathered this crown is in the lampstand (diagram),
    turning into "URIT-house" and ÃRRIT-corner (setu bridge) ;
    probably this place was directed by the URT'-stars,
    then they skipped the -R and made it "great speech" or
    "divine great speech", both matrix ;
    context here suggests that this eden-place of great speech
    creates the body-garments of adamite originals, which is
    what they now make théir bodies with, in order to rape the word
    in the workplace,

  • line 1803b] ama tree,
    as the matrix-tree within the lampstand (áats diagram),
    aka sumerian 'tree of life' ; the name can carry the sickle MA-,
    to right, or/and is written as stepdown of ÁM, 'within',
  • line 1801c] make the bone of q axis
    the 'bone', QES, is a tricky theme, and this evenmore so ;
    A-QES suggests a proto-bone, and the prefix-S as s-aqes
    "to make the bone (via adamite soul)", most unusual ;
    where "bone" QES is "the adamite soul (ás?) Q-axis" ,
    remember that the cherub-poles were Cut-Off, MA- , yet they
    continue at the Q-axis abóve the tiles,
    implying strongly that the area between the cut-off MAUT-poles
    south, and their continuing of the Q-axis abóve the tiles, is filled-in
    with this QES some inversed centre-area, inbetween

    as if they "capped-Off" the lower cherub-poles with this QES, to right,
    and used the adamite soul, 'head upside-down' (SEKHT', below)
    as "connection piece to their captured Q-axis in North"
    [since they placed their fire-drill boat upon that axis] ; another note somewhere, we suggested that the S-glyph as
    'adamite soul', the bar to right, was part of this inversion -- as if the soul
    was cut in half, and both ends glued inverse together {compare how
    certain Dna-strings in this body are as if capped-off, as well] ,
    compare the fire-pit SEKHT' ÁNT (ravine), tuat XI, which must be then
    located at the "connection point of the new Cap"
  • line 1799b] gazelle
    or "the foreign land, the staff-tá, as doubled-gazelle",
    the cut-off gazelle head as Anubis' head upon tiles (diagram),
    see opening of the mouth for vignettes,
Posted: August 22, 2017 at 12:00 am by loNe
Last Modified: August 23, 2017