CT

CT 113

CT 113 II 131

c] the things by the torso. to make (ár)., [yet as] he. existence (eden’s). willpower. [of] speech. nót.;
b] [but instead, by] the divine Set-dog tile. existence., [through] the gardens (h’sepu+). existence (eden’s). he. to guide.;

a] [by means of] to divinely complete (T’em, new-hand). the willpower. [through] to become place-T to make the M-realm.,
[by] he. (to become) the tooth [by new-hand] (t’bh’+). [as,for?] this. my. torso.,
[at] the doubled-place-T of the dimensional foreground (h’att) (=torso).; (note)

II 130

g] [by] the lights of eden-willpower [of sh-pool] (‘sand’,shã+). [for] existence. to come the root to the kh-house (khnp).,
to become (áu). + (note)
f] the divine dimensional-width [as quality] (usekh). [of] the house of saturn [-T of wick-H’]. [for?] the divine word by the torso.
[by?] the divine horus-spirit. [of] vulture-rule of existence. [for] existence. the new-root to make for hail (via ad.soul) (sáp).;

e] [and so] my. existence. to give. speech.,
to become (áu). thou. existence. [by] the tooth [by new-hand?] (t’bh’). [for] the word of hail (áu).,
[and] Osiris (as construct). to become filled. [with] he. the willpower. of [=by]. he. place-T of the branch (glyph).,

d] he the Self (tch-s-f). [by?] the prisoner (śu,Cain). [for] he. to weep [essence of sight for speech] (rem+). +
[in order for?] he. the torso. [at] the doubled-place-T of the dimensional foreground (h’att). [for] to become place-T to dwell [there].,
[namely for?] the divine staff-tá for the doubled-lionmouth (R-R-tá). [for] the speech., (note)
[as] place-T of the most-b-soul-adam. [for] the voice [of speech and nature] (kher). he (=voice). existence (eden’s). to seize.;

c] the divine evil (rejuvenating?) word of great-speech for? saturn-wick-H’ (h’uru+). to inverse (sa).,
to become the most-beautified-soul-adam-like existence of willpower (ãni+) [=serpenthand].,
[through] the divine Set-tile [or ‘judge’]. [for] he. the existence (matrix). [of] sight (maa).; (note)

b] [and so] Osiris’ (as construct). existence of hail (án).,
[through] the hail (eden’s). [by] divine sight to go destroy [by to make the serpent-hand] (s-tch+). [for] hail (matrix).;

a] the cemetary below (eden-gate). of [=for]. he. the speech. [of] the by me owned adamite-soul.,
[as] existence. [through] the torso. [at] place-T of the dimensional foreground.,
[and so] to repulse [+eden] (khsf). [in order] to give. speech. [for] to complete [at new-hand; t’em] (=the speech).;

—— end CT 113
A] notes:
II 131

  • – line b] section note,
    difficult section; we must be in the region of the serpent-hand here,
    which is being ‘supplied’ by the new-hand, later on in the spell,
  • gardens,
    the raster and 4 glyphs above it, in textglyph to right;
    probably “the gardens to make the new-root for wick-H’ “,
    but also the -U, “word” can be involved here;
    evenso, it is Vague what these gardens could be;
  • the term is close to H’ESEB, “to calculate”, also with ‘garden’,
    and seems to be related to ‘grain’, and the mirrored tree;
    for now, we assume it is related to the Rephaim-valley,
    where “the corn, as blueprint for these bodies we now have,
    will be reaped, soon” (see Isaiah page);
    it must be at the serpent-hand area, because of the Set-tile,
    where B1C and B2L use “to judge” UTCHÃ, serpenthand _TCH,
  • tooth,
    we are still looking for the concept;
    but we assume for now it is intended as the concept of the Wedge, as in pic;
    probably ‘for’ the torso to be created (in top of the wedge), not so much ‘as’;
    and by analogy, new-hand and serpent-hand are in top of the split sides,

II 130

  • – line g] sand
    we saw the ‘sand’ was the khemenu-mountain (pyramid),
    and the root can fly upward to it’s top, because this mountain is now made of crystalline lights,
  • – line d] Self and weep,
    we still examine who causes what here,

wiki

 
  • – line d] staff-tá,
    as captured hebrew-VaV-sceptre, -t, now tÁ (VaV of hail); ‘lawgiver’ in Gen.49;
    in textglyph to right double-lion+TÁ+deity;
  • T of m-b-soul-adam,
    in textglyph as double-feather+T; it is clearly separated from ‘voice’, above that (and so in all 3 versions); when Eden’s, it was the island-place-T of adam, but that whole island went Upwards, now creating théir “speech and nature KHER”, the whole staff-tá theme as “Damascus”, see Ritual page,
  • – line c] divine evil
    in textglyph to right; the swallow-bird-glyph as ‘evil’; consistently written so; the term is also listed including there a “youth”, the “divine-evil” should be impossible, but context shows it is an eden aspect, to be inversed (SA glyph above dna-glyph),