CT 170

first revision: 21/11/17
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
draft posted, first revision: 21/11/17
theme : land south
scribe : on a number of coffins, varying from 1-10, as parallel texts; usually overall the same, but when differences, we looked for the most frequent type glyphs used,
first revision: 21/11/17
status : 90%
summary : Ákhemut : the double-motherland south; the doubled-Saturn house, and the two lands North and South
notes : below, pic
first draft : from draft, many words remained the same; streamlined
situation : top of lampstand
locations : please open new tab as diagram page to see if the area is listed
see also : Job 39 page - start of dimension and already existing land south
text note : CT is written in staccato-style, different as BD;
foreign concepts : pending
translation: pending
CT 170

doubled house of Saturn speaking (within the lampstand and half above it),

CT 170 III 41

b] the doubled-falcon (horus-spirit). [of] the foremost Ákhemut motherland. [as] the doubled-foremost.,
a] the two lands (south and north?). [of] the [an-] face (north). [through] the boat as place-T of the innermost sacred place. +
the dimension. of [=by]. he. to unite (the eden-core to make to reap (via ad.soul) (sma).;

III 40

k] the places-T of the foreign land (eden). [of?] the boat-construct of place-T as the fire-drill (at q-axis). [as] the god., [by] he. existence. to unite (t’emt’, both hands).;
j] [and as?] the leather bag (fig; t’eb+). [for this N as candidate]. existence (matrix). to give. speech.,
i] he. divine existence to copy. [of] speech. [as] the god., [through] place-T to make breath (via ad.soul). [by?] the adamite soul.;
h] [and so] the (solarplane) intestine to tie together. [by] place-T of the East. of [=as]. (now) place T of the West. [for] speech.,
[in order for] the word. the two lands (south and north?). to unite (the eden-core to make to reap (via ad.soul) (sma).;
[through] the sh-pool north. [as] the house. [of] speech. [bý] the divine dome of Nu (in top cube). [for] speech. to manifest (per).;
f] [and so by] the cemetary below. the two Ákhem lands (south). to become united (by both hands, t’emt’).,
e] [by] the divine word of Saturn (h’u+). [for] the Ákhemut motherland. [as] the foremost. [of] speech., [in order for?] the foremost. +

d] land (south). the head (main-land)., (namely as) the two Ákhemut lands. [for this N’s]. existence. having become united (t’emt’).;
c] [through] the places-T of the foreign land. [by] the boat-construct of place-T as the fire-drill (at q-axis). of [=as] the god.,
b] [in order to be] the doubled foremost Ákhemut motherland. to be united.;
a] [and so by means of] the leather bag (t’eb). to give. speech. +

III 39

h] [by] he (the bag). divine existence to copy. [for] speech. [as] the god., [and so for?] to make breath (via ad.soul).,
g] [in order] the (solarplane) intestine to tie together. [by] place-T of the East. to connect to. place-T of the West. [for] speech.,
f] [for] the word. the two lands (south and north? see note). to unite (the eden-core to make to reap (via ad.soul) (sma).;
[and by] the sh-pool north. to manifest (per)., d] [for] the foremost. speech. [of] the foremost. [an-] face (north). [as] the speech. [by] the [an-] face (nórth). [as] the god.,
[and so] the willpower of Saturn (h’ena). [as] the god., [by means of] me. existence. to make the breath (via ad.soul). [in order for] existence to make to copy (via ad.soul). +

c] [and so] the double foremost Ákhemut land. [through] my. existence. to become united (t’emt’).,
b] to swim the word of the solarplane (in all of) existence (?) (nnebu+). [through] me. existence. to give. speech.,
a] [by means of] the land (south, eden’s). [for] the speech. [of] the Ka spirit-doubles., [by] the boat-construct of place-T as the fire-drill. of [=as]. +

III 38

c] the dimensional side (ges). [by] he. the root (eden’s). [of] speech., (sic,note)
[as] the praised (the word-inside as willpower of hail; ape; áãnu). he. the speech. [of] the boat-construct of the fire-drill.,
b] [in order for] the divine word. the two lands (north-south?). [by] he (the word). to go unite (the eden-core to make to reap (via ad.soul) (sma). to manifest.; (?)
and so] existences to make (via ad.soul). [by?] the theph’ut-houses (note). [for,of] speech. +

III 37

c] [of?] the divine Ka spirit-double bulls (+serpents). [as] my. existence. to go guide.,
b] the divinely completed sun (rã-átem, mitra-varuna, etc). of [=by?]. the eye. [of] the [an-] face (eden’s?). [as] the double-place-T of the serpent-hand.,
[for] my. existence. [by] the opened eden-root (up+scroll).;
the divine doubled house of Saturn. am I.;

III 36

c] [by] the divine (-T of the) son-construct. [for] the ancient word of vulture-rule of hail (áau+). to be hail.;
b] [and through] the cemetary below (in top lampstand). of [=for]. the Ákhemut motherland. to unite (t’emt’).; to recite.;

———- end CT 170
A] notes :
see add, below,
B] notes:
III 40
  • line k] fire-drill
    see Job 39 page, additions, the vine of Joseph emitting fire,
  • line j) leather bag,
    our word reads TCHEB(U)+flesh; "the flesh / (for) the word of the solarplane of the serpent-hand", but in CT TCH- is often interchanged with T'; the leather bag immediately reminds of Medusa's head being put inside it, or Humbaba (see pteh' pages), the leather as the outer layer of the 4 roof-curtains of the Tabernacle (yes, it is the Tut-shrines theme again...); the word can also mean "fig" as TEB-, multiple, but that will not change the context much. however, we still struggle with the theme; THEBT sandals must be the same as the badger-skins over the tabernacle (of which shoes were made), but the context is one step too far for us, yet, though the theme is definitely inside-out inversion, here,
III 39
  • line b) to swim,
    we don't know yet; we see the swimming guys in tuat XI,
    but it can be 'their beings are immersed in the word',
    or "their bodies are", we have to investigate the term still,
III 38
  • line a) dimensional side of the fire-drill,
    very much in line with the axis-tree emitting fire, since the fire-drill is by the other dimensional side,
III 37
  • line b) doubled house of Saturn am I,
    other versions: "the staff-tá / to acquire / am I", "the double cherub-wheel / place-T of speech / (as) the house of Saturn / I am", "the four cherub-wheels / (of) the doubled-house of Saturn / (by) the mouth (eden's)",

    1) (Pap.Berl.) in the first, the eden-VaV-staff has been pulled up into the upper half of Saturn's house (above the cube),

    2) (B2B0) second, "the divine double house of Saturn I am" (used above )

    2) (T3C) as third, "the double cherub-wheel of the Saturn house (above cube)",

    3) (B1B0) the total "four cherub wheels as the double house of Saturn" (see Ramses mural in Pteh' pages) right... and now to find out.....

#add :
from CT 171 note,
the SMA, to right, the sigil said to be "intestines or perhaps lungs",
but we see "the core of the lampstand, up to the tile-stone" in it (the stone as the rectangle atop), the - MA as sickle is within the lampstand (see diagrams), so that can match; the causal reasoning must be, that "because of the cutting the lampstand core, the intestine (above the tile) is being tied-together, producing Rã, who lights up again the dimension of their land south" (their dualistic realm, which was turned inside-out at the start of eden)
overdone ? perhaps.... but this is what they seem to tell.
... eventhough we are 100 % careful to not Miss anything,
the difference between SMA and T'EMT' may be a difference between

1) "connecting both lands, south",

2) "connecting the land, south, with the land upon the cúbe, north (Geb)",
since they need to be linked up together, as well -
but we don't get yet how to spot which of both is addressed,
it appears 'for the álhemut-lands' the T'EMT', and for the other instances (two lands, word, etc) the SMA,

consequently, there must be a "relation between the two ákhemut-lands,
the horizontal axis, and the two hands", ánd "between the land south and upon the tile, the vertical axis, and two places-T"
(in tuat IX, the place-T of the serpenthand is brought to the upper register = north...
perhaps as upside-down theme...?)
Posted: November 21, 2017 at 11:23 pm by loNe
Last Modified: November 22, 2017