Introduction to Ezekiel 10 – part III

B] the gem/stone as doubled place SH or KH

1. KH-house
   • the sigil itself, a ‘sieve’, and also circular, is close to the concept
     of “filtering into coherent light”, see diagram before; the KH may
     show their rule over the entire gem/stone,

     

   • the ‘soul’ of them may be the glyph K, [harsh, derivate to ‘Cain’?],
     it is present in terms as ÁKERU, “Watchers” (in CT with serpent-glyph),
     and the K asroot of ‘Ka-double’;
     this would account for the welded-illegal-glyph KH, hebrew-H + K(a),
     but in both cases showing it’s owned by hebrew-H;
     in above pic of the KH-house cluster, as “innermost sacred place”,
     as a cow-skin without head (obviously because the head is above);
   • it the same context as KHAT, ‘dead body’,
     KHENT, “to ferry-over” (and ‘word-inside to ferry-over’)
     KHENT, “to sail southward” (+boat)
     KHENT’, “to sail northward” (bd23/25)
     …the term is used very frequently, and only makes sense,
     when this is the place in the centre;

     

2. ‘image of a god or a man’, ÃKHEM, is also ÃSHEM,
   the KH and SH are often interchangable, yet their nature is not the same;
   [lefthand corner, “the place of the land’s dome for existence’s image”];

3. we would need to list from the long SH-chapter, also, since the term
   was the hebrew SHBT, and the cluster is very promising;

C] MES-cluster, as birthplace of KH (and Ka-double)

and again here the stone;
we saw that the S, alone, is ‘north of the horizontal border’,
technically, the word could read “[by] (the dangerous) stone the thing
of the adamite soul [word-inside] (for) the skin (of perfection) to birth”,
and, for now, we keep it as a garment-body [stolen from the bull-cherub,
see also KHENNU and TCHAU, before],

MESQT, ‘name of the sky’, but depicted as dome or as oval,
MESQT, ‘metal objects’ is metal lights / to birth’, (see BD39),
and “the chamber of the bull’s skin, which was placed over the dead”,
but thát term being MESKA; so that skin itself is (for) the Ka-double;

1. ámí ut – pole of anubis,
   anubis pole, the skin hanging upside down around the pole;
   the term ÁMI UT, “embalmed (thing) of adam-within” may point to the
   two crossed sticks itself [compare TAV], because the skín was already
   MESQT – then here, the pole itself must be adressed, ÁMI,
   root?
   ..if the logic is true, then it is “eden’s root” which is “within”;
   compare their inversion – the story where “Set enclosed Osiris into a coffin
   which grew into being the tamarisk tree”, ÁSER (one step from Ásár, Osiris),
   [but we suspect it is a story to tell that it is what they did to adamite soul];

   

2. MESKA, “the skin for the Ka-double to birth”,
   

   or perhaps better, ‘the skin being the Ka-double to birth (?)’; in last position ‘stone, house or oval’ is used (and even a watercourse), in the picture above you see the skin hanging down as ‘speckled’, which is the AB-cluster (leopard,Ba-soul, Apollyon,etc), showing a mixture of eden’s and their aspects [as the ‘bull’]; every hour of amtuat is full of “speckled serpents”, glyph AB, which must show that the aspect of the bull-cherub was a “shared one” – there are several ‘positive bulls’, as MENMEN or Mnevis; but thé typical depiction of bull is the Ka-double, often termed “Ka-double bull”, as clear link with the attribute of the cherub [perhaps that is why the same cherub in Revelation has 6 wings instead of four in Ezekiel – because he won the two wings/arms back from the Ka-double?]

   pinterest

additions:

• there should be a link between the (hebrew) terms CAPHAR (safar) as
  sapphire; SHEBT as ‘sceptre’, and CHAQAQ, ‘to command’;
  the Õn-realm picked those terms apart and made the MSQT-cluster,
• note the ‘bracelet’, MESKTU, and the similarity with the often named
  ‘watch’ at the arm of the four-winged sumerian cherub, to right;
  “the bracelet / the word / (by) another/ (for) to birth”; we do not see the
  meaning yet, but perhaps because ‘arm’ is “willpower”,

  

and this strange one:

• too bad there are not more glyphs visible,
  but the MENNU+ [derived from SEN] is clear, as the eye, ‘to make’;
  note how the pot is the same as the Anubis one, perhaps the ‘wide-glyph’,
  and though these could be related to the dendera ‘bulbs’ (see part I),
  we suspect a ‘cloning, a doubling’ is going on here, either as aspects of
  eden’s root – or adamite souls, themselves [now ‘standing upright’]…

again the dendera necklace –
depicted upon it four sistrums, SESHSHTu,
until now we considered them to be ‘sounds of saturn’,
since the instrument was a type of rattle; and considered
the sistrum brought in, in hour III (see right), the concept
can still be valid –
However, there *has* to be a relation with Saturn’s rings,
perhaps even “as blueprint fór their disk-eye-iris”, and then
the glyph ‘to make the double SH-pool’, would make Sense..