book of Ezekiel, first chapters: describing cube-H, scroll-sky, and future

cosmology

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first chapters: describing cube-H, scroll-sky, and future

[careful draft; just observing what we could recognize]
related to BD LXXX
1] and·he-is-becoming in·thirty year in·the·fourth in·five to·the·month and I in·midst-of the·deportation on stream-of Chebar they-are-opened the·heavens and·I-am-seeing appearances-of Elohim
1) Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Chebar, [that] the heavens were opened, and I saw visions of God.

  • these chapters should address the themes of cube, quadruple-root and
    eden eye; note he is in the midst of the captives, which sounds like
    ‘the cemetary,below’, KHERT NETER, which may be the island within
    the watercourse, because,
  • stream of Chebar, root KBR, ‘greatness’; feminine derivation as “sieve”,
    kebara, Amos 9.9.; but since this is a Chaldee region, it must be negative;
    the ‘sieve’ is the chapter-glyph KH, Kh-house; where Chaldee represents
    the T’UAT-8-star of Isis/Ishtar,
    is the term kabar intentional, since it could contain the Ka and Ba type
    spirits in it’s name..?]
  • in this place, presumably the root (*red circle), ‘the heavens were opened’;
    where we just saw that the pantheon sealed them up: in the SA glyph,
    the folded and tied-up papyrus scroll-sky;

4] And·I-am-seeing and·behold! wind-of tempest coming from the·north cloud great and·fire taking-herself and·brightness to·him round-about and from·midst-of·her as sparkle-of the·amber from·midst-of the·fire:
5] and·from midst-of·her likeness-of four animals and·this appearances-of them likeness-of human to·them
4) And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness [was] about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
5) Also out of the midst thereof [came] the likeness of four living creatures. And this [was] their appearance; they had the likeness of a man.

  • he was in Babylon; the tempest comes “from the north”; MEH’IT,
    we see in every spell how they inverted the Sba-gate, so that the direction of
    the stream flows Upward – perhaps what is shown is the original eden situation..?
    It seems improbable that these beings “came óut of tcherru sky – as in having
    been captured inthere”;
  • the ‘fire infolding itself’, we can but guess, but amber is ‘yellowish’, see glyph
    yellow, KSANTHA, which strangely incorporades ‘wide’, related to hebrew-H,
    because it wás – before they closed the sky up?
    and it appears that this ‘amber colour’ is the ‘nature of the quadruple root’
    [and not ‘red’]; this amber today being mimicked in their chakra-terminology
    as ‘the colour of the plexus’,

– the four animal-humans:
we do not know their reason or purpose, but can only observe;
four:
we know the Õn-realm is dualistic, and hates ‘trinity’, as in glyph KHEM+neg,.
as “not the dimension of three”;
but is the ‘4’ a concept of Eden or from Õn? The fact that Õn has doubled the
four — as in ‘8 crocodiles MESEH’U ‘, ‘eight pegs UGA’, ‘eight H’EH’U’, and the
place of eieght KHEMENU’ suggests the original ‘four’ was eden’s;

faces:
1] of a man, 2] of a ‘stretch-out bird’ (nshr), 3] a bull (shur) and 4] a lion;
the ‘odd one out’ here is the bull; the spells are filled with ‘bull sacrifice’, and
even befóre egypt, in Catalhöyuk etc, the ‘bull’ was venerated as sacrifice;

if we described the nature of the beings, as each representing a realm-character,

  • 1]  lion – authority, speech, rule
  • 2]  eagle – ‘outstretchedness’ (?), the AU glyph of attributes is similar,
  • 3]  man – perhaps ‘the character of the realm of adamite mirroring heaven’,
  • 4]  bull – ‘physical creation aspects’ (particularly the body)

…spells are full with lions and vultures, implying that they too have their rule
and outstretchedness — but they do not have the ‘man’ [since they
were still in the process of ‘creating ape-humanoids’..?], and it seems that,
because of the numerous “bull sacrifice glyphs”, that they targeted/stole this
aspect, as fourth being;
yet there is one ‘positive’ glyph, related to bull: the Ka spirit-double Bull;

where this KA shows the same type ‘upright arms’, comparable with the
beings who álso have ‘upright wings’; there must be a mimick going on here;

11] and·faces-of-them and wings-of·them ones-being-parted from·to·upward to·each two ones-joining each and·two ones-covering bodies-of·them
11) Thus [were] their faces: and their wings [were] stretched upward; two [wings] of every one [were] joined one to another, and two covered their bodies.

  • so the beings have two wings down, and two stretching upward – where the KA-double but ‘represents the upper half’;
    then how is “the double-feather of Shu” related, pointing upwards?
    which is by ‘the doubled-place as doubled-feather\\by sacrifice’?

note:

a]    it should not be coincidence that Joseph was called ‘a bull’, in Gen.49;
when later on in this chapter, the complaint is specifically against ‘the house of
israel’, that is the north-kingdom, represented by Joseph;
b]    that in Daniel also were ‘four beasts’, shows they came áfter eden: since one
of them is the mottled-leopard, indicating a mixture, already; and the fourth
beast is a pimped version of the previous ones, so technically, it would imply
that the Õn realm started out, before eden, with two – as their dualism?
Likewise the ‘sons of Horus’ – though they are depicted ‘4’, Horus itsélf already
is a mixture; and the names óf those ‘sons’ but show the aspects [by which
Horus himself is constructed]


wiki
Nekhbet, the vulture (!) is standard depicted with a wing up and one down;
as if ‘to separate’; often flanked by the red crown, left; and combined, they
dó show “four wings”, yet suggest a Split; she is the archetype in the flags and crest of arms of many countries today – the double-headed bird;

the wheels:
18] and·rims-of·them and·loftiness to·them and fearfulness to·them and·rims-of·them ones-full-of eyes round-about to four-of·them
18) As for their rings, they were so high that they were dreadful; and their rings [were] full of eyes round about them four.

  • it is possible that these, together, would work like a gyroscope;
    in the sense that ‘they are as aspects of the same realm, but nested
    within eachother’, for balance and stability — as opposed to ‘being separate’;
    see verse 16, ‘the wheel within the wheel’;
    perhaps related is the MEN-glyph, ‘stability’ [for thém], because several spells
    mention ‘the pain MENT of Osiris’, where MENT is in-stability; which in turn
    should make the entire MEN-cluster related tó this place;

22] and·likeness over heads-of the·animal atmosphere as·sparkle-of the·ice
22) And the likeness of the firmament upon the heads of the living creature [was] as the colour of the terrible crystal.

  • over the heads of them is the firmament [eden sky, in top of cube?],
  • and it ‘sparkles’, but not as the crystalline Thehen of saturn — just ‘as ice’;
    we should relate that to SHENÁ, ‘hail’, as well to the “hailstones weighing
    50 talents” in Revelation, [and even to Noah’s deluge, 8000BC];
    …but the technics of these are a mystery still,

24] and·I-am-hearing sound-of wings-of them as sound-of waters many-ones as voice-of Who-Suffices in to-go-of them sound-of declaration as sound-of camp in to-stand-of them they-are-relaxing wings-of them
24) And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

  • so, ‘when the firmament is over their heads, their wings are stretched’,
    but ‘when they go stand in their camp(ment), they relax their wings’;
    then what is that ‘camp’? presumably eden-eye; but what about the
    root? And why the depictions as Nebh’et, (*pic), or Horus, but all on
    top of the thes-domes, with lowered wings..?

26] and·from·above to the·atmosphere which over head-of·them as·appearance-of stone-of sapphire likeness-of throne and·on likeness-of the·throne likeness as·appearance-of human on·him from·to·up·ward
26) And above the firmament that [was] over their heads [was] the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne [was] the likeness as the appearance of a man above upon it.

  • it tells “above the firmament”, then this must be ‘above the cube’,
    implying that the undirected-masculine-realm is cleaned again;
    the colour and nature being [blue] sapphire; next line tells
    “and amber within (and then surrounding the sapphire)”: if this is the
    original example, then the quadruple-amber-root was “lifted-Out out
    of eden’s eye”…?

note:
see for ‘un-directed masculine realm’ the Leviathan pages;
we do not consider it contrary to what Henoch writes, that “both now
undirected-realms will be given as food”, so we interpret the last verse
as “those realms now being DIrected again”],

see next],
28] as·appearance-of the·bow which he-is-becoming in·the·cloud in·day-of the·downpour so appearance-of the·brightness round-about he appearance-of likeness-of glory-of Yahweh and·I-am-seeing and·I-am falling on faces-of·me and·I-am-hearing voice-of one-speaking
28) As the appearance of the bow that is in the cloud in the day of rain, so [was] the appearance of the brightness round about. This [was] the appearance of the likeness of the glory of the LORD. And when I saw [it], I fell upon my face, and I heard a voice of one that spake.

  • the “bow”, glyph PET’, is very frequently used, “to stretch out”,
    as well the stepdown PEST’, ‘shining backbone’ (*pic), which
    now however appears to be a 4-based concept..?
    TEP, head, PET, sky of earth, SEP, treshingfloor, etc, are close
    related, but difficult to disentangle and locate; and the inversions
    make it more complicated (*pic below),


pinterest

astronomical ceiling tomb Ramesses
  • the doubled-horizonal line as top of cube, the ‘bows’ are present;
  • the 12 stars at the line are the 12 extra serpents which eden’s
    face had to birth, book of gates III? (still needs be posted)
    …in large format, the glyphs are readable in this ceiling; but we
    would need the columns explaining it – and we can only do so
    much: there are still tons of texts waiting…
part II

B] next event – main problem, the scroll-sky:

Ch.2.,

9] and·I-am-seeing and·behold! hand being-put-forth to·me and·behold! in·him roll-of scroll:
10] and·he-is-spreading·her to·faces-of·me and·she one-being-written faces and·back and·being-written to·her dirges and·soliloquy and·woe
9) And when I looked, behold, an hand [was] sent unto me; and, lo, a roll of a book [was] therein;
10) And he spread it before me; and it [was] written within and without: and [there was] written therein lamentations, and mourning, and woe.

  • he was ‘handed’ a scroll, on bóth sides the mornings = mournings;
    since the tcherru-sky (*pic) copied eden’s, bordering it,
    thereby polluting eden’s sky, as well;
Ch.3.,

1] and·he-is-saying to·me son-of human which you-are-finding eat-you! eat-you! the·roll the·this and·go-you! speak-you! to house-of Israel
1) Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

  • he eats it, compare John in revelation, that is the same theme;
  • this theme is the attribute of ‘the house of Joseph’, see before;

6] not to peoples many-ones deep-ones-of lip and·ones-heavy-of tongue whom not you-are-hearing words-of them if not to·them I-sent·you they they-shall-listen to·you
6) Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

  • the ‘peoples heavy of tongue’ are not human tribes:
    the line is mentioned twice, and context is “solarplane spirits”,
    since théy, ofcourse dó understand what is going on – so it is not
    a question of ‘language’ as such, but blindness of fallen adamites,

9] as·corundum unyielding from·rock I-give forehead-of·you not you-shall-fear ·them and·not you-shall-be-dismayed from·faces-of them that house-of rebellion they
9) As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they [be] a rebellious house.

  • curious line; the usual translation is ‘flint’ [which makes the link to the
    flintknife T’ES ], but the mineral appears to be ruby-like; perhaps they
    have the same context, namely when the pantheon uses their annexated
    quadruple-root as head, TEP (*pic),;
    however it may be that the tes-knife is ‘sticking into the quadruple-root’,
    vertically [compare the Nekhbet pic, before], implying there must be
    hovering a place óver the quadruple-root, forming a vesica; but either way,
    this must be the context of ‘head against theirs’,

10] and·he-is-saying to·me son-of human all-of words-of·me which I-am-speaking to·you
10) Moreover he said unto me, Son of man, all my words that I shall speak

  • suggesting that the place of the quadruple-root is the Mouth, R.;
    we wondered already where could be this place; in line 17 is repeated
    ‘you hear from mouth of-me word’;
    so the glyph ‘eden speech’, [doubled-speech], RR, it refers to
    this place and their place hovering over it (?),

15] and·I-am-coming to the deportation Tel-Abib the ones-dwelling to stream-of Chebar and which and I-am-sitting they ones-dwelling there and I-am-dwelling there seven-of days
15) Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.

  • Tel Abib; Tel – ‘ruinous mound of several layers’: read: Thes-domes (*pic),
    Abib should be ‘barley’, and could refer to the ‘grain (eden’s) being brought
    to the thes-dome’, but since all these “babylonian places are negative”,
    the root can also be from assyrian bb, ‘fresh, bright’, which would imply
    “the flourishing Sekht-field on top of the ruinous domes”,

[followed by lines about food, drink, human aspects, etc; we do not yet get
their specific meanings, but they should represent what the SH-pools of
transformation (kheper) are fabricating, within the thes-domes],

part III

C] next event, chapter four – besieging the cube-H:
1] and·you son-of human take-you! for·you brick and·you-give ·her to·faces-of·you and·you delineate on·her city Jerusalem
1) Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, [even] Jerusalem:

  • the city should be written as location upón the brick; showing that
    the brick in this case could not be the quadruple-root;
    but we need keep in mind previous notes about ‘stone’, ÁNER, SET, etc.,

2] and·you-give on·her siege and·you-build on·her seige-work and·you-pour-out on·her earthwork and·you-give·on her camps and·place-you! on·her butting-rams round-about
3] and·you take-you! for·you pan-of iron and·you-give ·her sidewall-of iron between·you and·between the city and·you prepare faces-of·you to·her and·she-becomes in·the·siege and·you-besiege on·her sign she to·house-of Israel
2) And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set [battering] rams against it round about.
3) Moreover take thou unto thee an iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel.

  • a rather sad, graphic description of the furious Hate of the pantheon,
    doing everything they could to obliterate eden,
  • the ‘iron pot’ is their chalice (*pic), and placed ‘inbetween’,
    read: keep heaven away from becoming eden again;
    but the siege agáinst the chalice has started, already;

note:
then follows a section about “left-side and right-side”; unclear, still;
we can only observe that,

a]   the theme of “side”, as the glyph GES, should be the axis of
north-south, eden side and torus side (*pic)., compare the bear
in Daniel who ‘stood upright’, glyph ÃHÃ;
b]   the house of Joseph has to ‘lay 390 days upon his left side’,
representing their torus construct etc.;
why 390 is unclear, as is ‘left’; but in a curious BD32, the eight
crocodiles seem to have turned cardinal points, where four come
from the West, ÁMENT, belonging to the Õn realm; and but one
from the east – as the face of heaven, as Henoch describes;
c]   in comparison, the house of Juda, south kingdom, has but 40 days;
this can hardly be the captivity into babylon of Juda, that was 70,
the other ‘fourty years’ is Ez.29, about the crocodile Egypt –
and context shows it is about ‘the end-time’, since the jaw and hook
are mentioned [Ez.38], in context that the Torus, now sucking-out
the quadruple-root, will be removed (“bring thee up out of thy rivers”),
so these 40 years should be áfter the rule of their torus has been
brought down [read: following Rev. 12:10, when the great Interval is
starting],
d]   the context could be, when 40 [x50, the jubilee-year] is 1000,
then 390 is almost 10,000 years: counting back, around 7500 BC,
the time when the first petroglyphs showed the pantheon creating
the pillar [being few hundred years after Noah deluge];
in this case, ‘Israel’, representing all of the Torus-construct, takes on
that aspect – while Juda, representing post-eden-pre-deluge, as the
situation which will BE in the 1000 year Interval, takes on the aspect
of what is coming for the humans who will be born upon earth, during
that Interval;
e]   the next section can support this suggestion,
because it addresses barley, meat and water, and the term cakes:
‘cakes’ in spells always refer to “this present body saturn made,
including the mixed aspects in it of eden”; and though many of us
will have changed beings, there will still be born people in the interval
having this present body;
f]   the number 430 *may* be related to the strange BD125,
which is however describing ’42 areas’, which Budge
described as “42 asessors of Osiris”;
we realize that this is a long shot – since the number is obviously
not matching; but the area addressed in several chapters of Ezekiel
is often about this region ‘within the revelation-woman’, which is the
very source of their Torus construct; it will require more investigation,
part IV

D] next event, chapter five until seven, evil covering removed:

curious passages, still under investigation, but this is the theme:

Ch.5.

1] and·you son-of human take-you! for·you sword sharp razor-of the·barbers you-shall-take·her to·you and·you-pass head-of·you and·on beard-of·you and·you-take for·you scales-of weight and·you-apportion·them
2] third in·the·light you-shall-consume in·midst-of the·city as·to-fulfill-of days-of the·siege and-you-take the·third you-shall-smite in·the·sword round-about·her and·the·third you-shall-toss to·the·wind and·sword I-shall-unsheath after·them
3] and-you-take from·there few in·number and·you-bundle·them in·hems-of·you
4] and·from·them further you-shall-take and·you-fling·them to midst-of the·fire and·you-burn·them in·the·fire from·him she-shall-go-forth fire to all-of house-of Israel
1) And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause [it] to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the [hair].
2) Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them
3) Thou shalt also take thereof a few in number, and bind them in thy skirts.
4) Then take of them again, and cast them into the midst of the fire, and burn them in the fire; [for] thereof shall a fire come forth into all the house of Israel, [for] thereof shall a fire come forth into all the house of Israel

  • also as in the spells, “hair” is ‘spiritual covering’,
    compare the omega-type wig of H’athor-saturn; and the mirror-glyph
    SPS with ‘dishevelled hair glyph’ as original eden aspects;
  • this, here, seems to address the pantheon’s “covering”,
  • there appears to be no difference here between head and beard,
  • the ‘balance’ may hint to MÃKHAT, ‘great balance’ as the thes-domes
    balancing upon the mountain (*pic); since the rest of the text is
    about ‘mountains and four corners of the land’;

three parts of coverings:

a]   the first third, he is “to consume in the light”, not in the ‘fire’,
so he has to eat it — ‘in the midst of the city’; perhaps referring
to “covering now being in the belly (south)”, compare the spells;
b]   the second covering to chop-up from round about with a sword;
the sword often being “the sharpness of the word”, where the
Word is the core of the quadruple-place,
c]   the third part ‘to scatter into the wind’:
several spells address the “creating the breath-airs of north, west,
east and south”, continuing that “He shall persue them (those
breath-airs they made) with the real Word”, the sword;

a few:

d]   to bind into the garment, as their constructed garment-body;
e]   and from the former, a few ‘to scatter into the fire’,
it is not clear which ‘fire’, but probably a “cleansing one”;
indicating that “the 10 x 12,000” will die to their desires,
[tying in to the topic of harvest, as posted dream recently;
hopefully indicating that this 120,000 number has been reached;
compare Ch.4:6 “..you prepare the face of you against her (that is,
against the chalice!) and she comes under siege, and you besiege
her – this will be a sign to the house of Joseph”;…do You realize what it télls here..? because He tells that to ús!
that is what we war: trying to understand the chalice and Torus

related regions to these three parts:

a]   jerusalem itself,
ch. 6
b]   mountains of israel

  • “as far as Diblaht”, meaning “fig cake”; the corresponding glyph is
    probably BENR, ‘sweet (figs)’, or BEQ, ‘olive tree’ [which is, ofcourse,
    not an olive but a mimick]; that ‘willderness and habitations’ are added,
    should address the Sekht-fields;
c]   “the four corners of the land” [lit.’wings’],
about the start of the end-time, any day now: indicated by terms
as ‘sackcloth, feeble hands, silver and gold’, etc;We are not sure, but suggest that these regions can be a clean-up of

  • the region, surrounding eden-eye (jerusalem),
  • the region Sekhet-áaru (*pic)
  • and the region Abt’u (*pic), from which the ‘land, below’ is ruled (*pic),
    but then transponded on ‘real events upon earth’ — just as jerusalem was
    destroyed 70AD; christian europe suffered (mountains of israel), and,
    soon, the whole world (the four corners of the land);
26/5 original draft
27/5 addition astronomical ceiling
—– end first series     NEXT ——–>

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Posted: May 26, 2017 at 11:49 am by loNe
Last Modified: September 4, 2018