CT 649

first revision : 2/4/18
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision : 2/4/18
status : 90%
status : eleven transfers (w/ vignette ; dark)
summary : CT 649 - eleven transfers (w/ vignette ; dark)
notes : below,
first draft : first revision : 2/4/18
locations : please open new tab as diagram page to see if the area is listed
text note : PT is written in followable segments as stanza-like lines; but where CT is written in staccato-style, PT is even more rudimental, using many abbreviations of concepts
foreign concepts : pending
translation: pending

CT 649 VI 272-271

1)
c] place-T-eden to sacrifice (‘justice’). [for] the design (sesh). [of?] speech. [by?] Khensu [moon]. [whom] I am.;
place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. doubled-horn [to open eden root] (up).;

2)
b] the boat of the word for the word-inside as the blossom of existence by Saturn [seker boat] (h’ennuu+).,
to revolve (pkhr?). of [=for?]. the boat of Horus (?). [whom] I am.;
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. jackal [or the Set-dog].;

3)
a] [by] the divine women. to come the words for the word-inside to embrace (skhnnuu). of [=for]. the divine Ámen-corner.,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. serpent.;

4)
h] the prison as place-T of the dimensional background of Saturn [vintage?] (h’at+). [for?] the (destroying) flame (at -T) (stcht+).,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. lion.;

5)
g] to become the things to command and judge. [for] the speech. [of] Geb.,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. lion.;

6)
f] [by] he. the eye (cherub-wheel). to come to embrace (skhn+). of [=for]. the divine [an-] face (north).,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. lion.;

7)
e] the divine light. [by] place-T of the nostril (sher-t). of [=for]. the divine place-T of iron (?).,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[by] this. he. my. lion.;

8)
d] the boat. [as] he the boat at place-T of willpower of existence of speech. [for?] (place-T of) the Sekhmet lion.,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. lion.;

9)
c] the hail of the beautified-soul. [by] the body,belly. [as?] the dimension. inside., of [=for]. Horus. the eye. [as] the divine aspect (shb).,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. lion.;

10)
b] the [eden-] names (likely). to purify (likely). [for] the things of sorcery.,
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. crocodile.;

11)
a] the word, [of] the k-axis (?,ku). to become health. [for] to come the watercourse. thou. to give. eden-youthfulness (rnpu).;
[by] place-T of the watercourse. [for] the hail of the beautified-soul. existence to open [and become new] (unn, marix).;
[as?] this. he. my. ram dualism.;

——– end CT 649
Posted: February 3, 2018 at 4:43 am by loNe
Last Modified: February 3, 2018
A] notes :
observations -
there should be a kind of 'legenda' by these type vignettes , but the set-up is unclear ; the 11 positions in the spell above , fill the 11 horizontal bars at the far-right [199-209] ; and similarly , lines from spells in this same range [of C1T] can be placed at the other numbers in the pic .
We tried them - however we cannot distill the character of the figures , when inserting the lines ; and the overall vignette and it's positionings are very dark to us . One option is possible - that the 10 positions at the bars are the 10 flames of the lampstand , which they have enclosed 'by placing eleven' , as the number in above spell ;
the dimensional vector of Eden's realm is then 90% eastwards , because their realm 'stands upright', see the serpent standing on it's tail at 225 ; and perhaps the curved lines can be some 'bending back' through the saturn-wick-H' , or perhaps described as "intertwining of realms , at this region" . Really we think that's as far we can go now ; recognizable is further 'the arm' , likely as foreleg [but willpower here] , Anubis sitting upon it , and a couch with a serpent , which perhaps can be female-adamite-originals . We've no clue who the bowing guy can be - it could resemble the position of the donkey in the book of gates , the text does not provide any hint , whatsoever .
11 transfers
practically the only thing which cán show fom the text of this spell , is that in every position an aspect is being transferred to their region [though we're not even sure we got the causal right] ; yet the themes are so Vague that it's confusing ; and written so staccato that the context remains unclear .
6 x a lion
1 x a ram
1 x a crocodile (either Sebek or the amtuat one)
1 x a serpent
1 x a jackal form (either the Set-dog or Anubis)
1 x the double-horn UP , 'to open eden-root' ;
B] notes :
we don't think at this point it has much sense ,
# factually , it is discouraging

Comments are closed.