CT 268

reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
draft posted, first revision 24/7/17
theme : Sebek - their masculine raping female adamite originals
first revision 24/7/17
status : 90%
summary : Sebek - their masculine raping female adamite originals
notes : below, pic
first draft : from draft, many words remained the same ; streamlined
situation : top of lampstand
locations : please open new tab as diagram page to see if the area is listed
see also : other Sebek titled spells
text note : CT is written in staccato-style, different as BD ; however this 268 is most rudimental
foreign concepts : pending
translation: pending
CT 268

CT 268 IV 6-5

a] the Sebek crocodile (deity). of [=by]. words (of speech) to transform.;
f] existence. to connect to. within., [by] the become place-T of the kh-house (not ‘every kind of’). of [=for]. this (pn). N’s (candidate). ãnkh-life., e] [by] this. N’s. h’esep gardens. [as] all [of]. Sebek.;
d] this. N’s. existence. [by, as?] the Ka spirit-double. [for] existence (matrix). [as] the praised m-b-s-adam-like imprisoned cube-H (Heni+).; c] repeat.
b] this (pn). light. of [=for]. place-T of beauty (nefer-t). [as] the field (sekht). [of] the [an-] face. the boat as place-T of the fire-drill (q- k-axis). the [an] face. the doubled-divine place of the word of t’ep. \\[for] place-T of the chalice. \\place-T to flourish. [by] the word of hail.; (?)
a] [through] this. N’s. nurse-mistress place (menãt, note). [for] the speech. [of] the bent-goddess [axis for plasma construct] (khabnut+). [as] the speech. [for] this. N. to make to flourish (via ad.soul)., [as] speech. [of] this. N’s. existence. [in] the place of the word of the djed-pillar (tchet’u). to give. speech. [of] the word of hail.;

IV 4

g] the divine inundation of Saturn’s dimension (h’ep+). [by?] Sebek. [for] the image (place-T of the word to connect to). [of] N-Osiris (candidate)., f] [by means of] the shores [of solarplane centre] (át’ebu). to come the words to orbit (khensu). [as] this. N. existence. [by] to orbit (khens, earth-moon related). e] the field (sekht). [of] the branches of willpower for the pillar (pillar+à+branches).,
[in order] of [=for]. this. N’s. existence. [as] ithyphallic one (pillar+willpower+phallus). d] [by] the face. [of] the crocodile divine-image (ãshem+). [as] the divine-image (ashem). [for] this. N.;
c] the place of the Cauldron (abt’u). which is. [for] the house as place-T of broadness (yellow cube, usekht+). of [=by]. b] the place of t’epu [word+wormhole] (=doubled). [of] existence. this (pu). to judge and command.;
of [=by] (means of). a] this. divine great speech. existence (matrix). [by] the divine secondary (eden). of [=as]. the sacrifice., [in order by] he. the divine secondary. of [=for]. to discover (gem). this. N’s. word of hail.;

IV 3

i] this. N’s. speech. this (to connect to). to devise (ka). h] [through] he. the lights of place-T-e to wander-astray to existence (neshemutu, note). of [=for]. ànkh-life., g] [by] he. the divine secondary (eden). [for] ãnkh-life, [as] the god., [in order] to come the advanced beautified-soul (canaanite spirit 2.0).;
f] [for] he (adv.soul). the lights of place-T-e to wander-astray to existence (neshemut). of [=by]. he. the divine secondary. [for] existence. [of] ãnkh-life., e] [and so to] this. N. to come the advanced beautified-soul. d] [of] divine great speech. [for] this. N. existence to become new (unn, matrix).;
c] [by means of] the shores [solarplane]. the foreign land’s pool. to orbit (khens)., b] [as] the fields. [of] existence.; [and by] Sebek’s. field. [of] the branches for willpower of the pillar (pillar+ã+branches/qes). [as] this. N’s. cord to eden realm. [of] willpower.; a] [in order] place-T-m to flourish. [as] the fields. this. N. existence. to come the advanced beautified-soul.;

IV 2

j] the islands (glyph). the foreign land’s pool. to orbit (khens). to give. speech. i] [for] this N.’s. divine great speech. [of] existence. [as] divine m-b-soul-adam-like union [by copulation] (smai)., h] [for] the things of might. [of] the great pillar., f] [namely] the fields. the divine all [of]. the dimension to fill [north]. [as] the beauty. +
e] [of] the great pillar. [through] this. Sebek’s. workplace (ás). [for this N’s speech of hail]. [for] ‘reality’ (likely; nntt).;
d] [by means of] the things of the root to open [eden’s] (uptu). [by] Anubis. [for] he. existence (matrix)., [and so] existence (eden’s). to make. the Ka spirit-double bulls. [of] he. the ‘reality’.; b] [as] the sky of earth. of [=for]. this. N. existence. [as] divine olden one (áku+). [of] existence (matrix). [by] to descend hebrew-H.;
a] [and] this. N’s. existence. [by] the torso (tiles). having become the rump [word+border-sky] (tcherRu)., [by means of] the semut-goddesses (note). this. N.’s. existence. to make. +

IV 1

g] [as] the passive word [for the word-inside etc]. of [=for]. ãnkh-life.,
f] [by] he. to copulate (nek). [in order] to become new [or: with the passive doubled-cake].
e] [through?] the flesh alike-adam for hail [ámm-tree] (ámm+flesh). [for] this (pu). N.;
d] [by] Geb (eartgod,south). to become the words of mystery [for metal-T-m in soulpool] (shetau+). [being] the innermost sacred place. of [=for]. this. N., of [=by] (means of). the tile of place-T of the adamite soul (Set deity). [as] he the foremost-adam. the word to bear-up (fau). [for] existence (matrix).;
c] [and by this] divine dome of h’eh’u (chaos-god, note). the word to become new.; b] [through] the sebeq-thigh (bent axis). of [=for]. to manifest. this (pu). fenth worm. [as?] this. N.;
a] [by] the Kha lake [in plasma-construct] (lotus-kha). [of] existence. [as] the pool. [of] all [of] Sebek. of [=for]. words to transform.;

———————— end CT 268


A] notes :
context : the themes appear so unrelated, that there seems to be
no congruence - but we suggest that this place they address (below
the lower tile) is "a harim" of female adamite originals,
which they use in order to construct their region abóve the tiles by,
see line IV 2 a] ;
where Sebek as the crocodile, their type 'masculine' first acquires the
'willpower' (Ã), in top of the four cherub-bearingpoles [cherub as eden
masculine], gives his servant souls the same power, in order to steal
the word by copulation,
IV 6-5
  • line e] h'esep gardens,
    combination of h'es and sep ;
    but same garden as sept,
    that here is used h'es-p may
    relate to h'esat-Eve,
  • line a] menãt and khabnut,
    every nurse or breast glyph depicts "to suck out from",
    and is always sexually coloured; and this sucking out essence is
    followed by the next term 'goddess of the bend';
    MEN- derived from SEN-, so the term would read "to suckle the
    nurse, in place-T, of willpower, for to make existence (by ad.soul)",

    [another term for 'to suckle out' is SNQ, with corner-glyph, being the
    same place as khabnut, above - as "the corner to suckle out", where
    NEQ is a stepdown of NEK- 'to copulate', "the corner (of Q-axis)
    to make to copulate with (via ad.soul)", see end of pag,
IV 3
  • line i] lights to wander astray
    also NESHEMUT, "lights of the mother to wander astray",
    these lights must be 'eden words', since next line makes him one
    of 'divine great speech' [superlative of great speech];
IV 2
  • line a] semut goddess (*pic)
    similar returns in CT 991 ;
    in other spells the H'EMTU or H'ENNUTU is used as 'divine women',
    the only comparison we know of is the S-M priest in opening of mouth,
    and here as the female version : note the 'dishevelled hair glyph',
    as 'natural aspects of female beauty of eden'; and right above that
    the Orion-type glyph "having succeeded to acquire";
    "the goddesses of dishevelled-hair (having succeeded to acquire) as the
    word to make the M-realm (via adamite soul)"
    [slight variations can be possible; and the screenshot shows singular];

    the term "existence. to make" as eye+N is usually "eden realm to make
    existence (matrix)", implying that these goddesses make N's existence,
    by "providing the word (to create with", in next line;
    and it are these goddesses he 'copulates with';
    terming their nature as "passive doubled cake" - where the 'cake' is the
    lampstand-region, this doubled-cake must imply "the represents of it";

    the theme of 'great speech' is nothing else as "by having acquired the word",
    and shows how Eve could be tricked, with the apple -
    she *was* the word, yet they had "speech, directing thoughtlines",
IV 1
  • line e] ámm tree,
    see diagram page; as a bizarre weed planted in top lampstand, likely the sumerian 'tree of life' as house of Saturn,
  • line c] h'eh'u
    we didnt get there yet [CT 80 range], but these are a doubled-4 , from the
    four cherub bearingpoles doubled above the tile, likely to form the upper
    half of saturns house H'ET,
  • line c] fenth worm
    bit obscure, "the worm to connect to existence (eden's) of he (eden)",

    to right -
    the relation between "to copulate", "goddess of the bend", "to suckle",
    "semut-goddesses" etc,, is literally happening in that place as Eve
    (and others) "on all fours" ;
    this place, as the start of the axis of their plasma-construct,
    must be below the lower tile - as Bakhau mountain

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Posted: July 30, 2017 at 3:26 pm by loNe
Last Modified: July 30, 2017