CT 171

first revision: 21/11/17
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision: 21/11/17
theme : land south
scribe : on a number of coffins, varying from 1-10, as parallel texts; usually overall the same, but when differences, we looked for the most frequent type glyphs used,
first revision: 21/11/17
status : 90%
summary : Ákhemut: the pre-eden motherland south, existing by reaping the lampstand core
notes : below, pic
first draft : from draft, many words remained the same; streamlined
situation : top of lampstand
locations : please open new tab as diagram page to see if the area is listed
see also : Job 39 page - start of dimension and already existing land south
text note : CT is written in staccato-style, different as BD;
foreign concepts : pending
translation: pending
CT 171

CT 171 III 45

a] [for] the baboon (glyph). to be hail.,
[as] my. speech for the an-face (eden’s). [through] the word (eden’s). thou. grasped (by border-sky, netcher).,
[in order] to divinely complete (tem). existence of hail (án).;
[by?] the divine eden-core at place-T of eden-realm’s root (pennt+). [for?] the divine eden-core of existence for existence by the root (matrix) (penn+)., +

III 44

b] [as] the divine sacrifice of place-T (eden’s; maãt). below.,
[for] my. word of hail. [for?] me. [to be] within., [through] the land. to unite (by the eden-tile to make to cut-off, via ad.soul) (sma).,
a] [by means of] the (solarplane) intestine to tie together.;

III 43

b] the double place-T of the West. [for] the foremost Ákhemut land. to make the breath (via ad.soul).,
[by means of] the double place-T of the East. [for] the foremost Ákhemut land.,
a] existences to make (via ad.soul). [for] me. existence to bring (ánn). [as] the double-truth (maãt II). [of] existence of hail (án).;

III 42 +

b] the divine place-T of great speech (ur-t+). [for] existence of hail.,
[as] the divine place-T of great speech (ur-t+). [for] the advanced beautified-soul (canaanite spirit 2.0).;
a] the divine place-T for the khu-spirit. [of] existence of hail.,
[as] the divine place-T for the khu-spirit. [for] the advanced beautified-soul (canaanite spirit 2.0).;

c] the foremost Ákhemut land. having become united (by both hands) (t’emt’). [for] existence (matrix). [by] the mouth (eden’s).;

———- end CT 171
Posted: November 21, 2017 at 11:23 pm by loNe
Last Modified: November 22, 2017
A] notes :

- line a) divine spindle etc, quite obscure,
  1. the pen- root is mainly used when describing the upside-down-construct, as the boat PENÃ (tuat III), the same theme must have the PENU, "rat, mouse" (BD2,33) (and this theme has it's pendant in the book of Menu called 'quran', where in a sura is described "how worms ate the staff Salomo leaned upon, causing him to fall over - the staff being ofcourse the q-axis);

    PENT', "worm , snake , serpent" -- see ?; so the cluster must hold this theme;
  2. the sigil can depict "the core in the lampstand", as a kind of bulb with a bar up and below it (up , to right), but another coffin uses the NN as eden-realm (the double stalk, lower right), the latter reading "place-T of eden-realm / (as,for) this (pn) / eden-core at place-T for existence by the root";

    we consider the theme related to "the vine of Joseph being transplanted", see Job 39 page;
    and like with the phallus h'enn , derived from h'eNN , here may be a similar pun.
  3. the versions combined, and seen the text's continuation "as the divine sacrifice",
    this interpretation can be valid,


III 44
  • line b) sacrifice, the term MAÃT outwardly meaning "justice, truth, etc"
    but that is bý sacrificing eden : that is their "justice"; in III 43 a] as apparently "double-truth"
    (lie) as MAÃT added with two stoplines;
  • line a) intestine and unite,
    the SMA, to right, the sigil said to be "intestines or perhaps lungs", but we see "the core of the lampstand, up to the tile-stone" in it (the stone as the rectangle atop), the - MA as sickle is within the lampstand (see diagrams), so that can match; the causal reasoning must be, that "because of the cutting the lampstand core, the intestine (above the tile) is being tied-together, producing Rã, who lights up again the dimension of their land south" (their dualistic realm, which was turned inside-out at the start of eden)

    overdone? perhaps .... but this is what they seem to tell.

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