CT 147

first revision : 23 / 4 /18
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision : 23 / 4 /18
theme : CT 147 - the mouth as the eden-gate to hide
first revision : 23 / 4 /18
status : 90%
summary : CT 147 - the mouth as the eden-gate to hide
notes : pending,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : CT is written in staccato-style, different as BD ;
though we can read sharper, the different coffins vary in using either II ('double'), or
\ \ ('magically-dangerous'), as two total different meanings; when not sure we used (double \ \ ),
until that certain concept will have proven itself;
# perhaps open new tab for notes
foreign concepts : pending
translation: pending

CT 147 II 209

b] the sky of earth (north). which is [by]. the double-place-T of the west.,
[through] the island of the horizon. of [=as]. place-T for (eden-) speech to manifest.;

a] [and so for] the gods (matrix). [by?] the branches at place-T of vulture-rule at the high-place [at q-axis] (qaat+). [as?] the mouth.,
of [=by] (means of). +

II 208

d] the doubled cherub-wheel [at new-root].,
the praised m-b-soul-adam-like existence by hebrew-H-house [30 silvers house] (Heni+). to listen to.;

c] [by means of?] the divine cord at place-T for eden-speech (rrt+). he. to connect to. hail.,
[tó?] the double door [for the great pillar]. [for my. existence.]. (the door) to open [and become new] (un).;

b] me. to libate (?) he place-T to connect to (th-tf+). [through for] me. the cord of eden-willpower to untie [for wick-H’] (uh’ã+).,
a] [for] the divine place-T of great speech. [of] hail of the beautified-soul.;
[and so?] existence (matrix). (door) to open [and become new] (un, matrix).;

II 207

d] [in order for] my. existence. [as] advanced beautified-soul.,
c] [and so] the sky of earth (north). [through] the things at place-T to go perfume [the new-root for k-axis?] (kap-t).,
[by] which is. the foremost (kh-house).,
[by means of?] the divine he. the eye. to be devoured (ãm+passive). [by which?] I am.;

b] [and so by] place-T of the watercourse. my. existence (matrix). to make (ár).;
a] [as?] Osiris (as construct). [by] the house of saturn. [of] the word. [by] which is. the foremost (kh-house).,

[through] the divine [an-] face. the mouth (eden-gate). to hide (ámen).,
of [=by]. to become to command and judge (=the mouth).;

II 206

c] [through] (the island of) offered-aspects for H’etep’s doubled-field. [of] adam-within.,
[for] the divine torso (outer-court). [by] the nostril for existence to connect to hail (áthen+)., to be hail (hail+passive).;

b] [as] he. the things of the original throne of adamite. [for] the island of the horizon. [of] adam-within.,
[through] the divine torso. [of] the nostril for existence to connect to hail (áthen+)., to be hail.;

a] the falcon [construct] (bák). of [=for]. speech to transform.;

——– end CT 147

A] notes:

II 209

  • – line a] mouth,
    probably as “new mouth” (usually ‘lion-mouth’) now north;
    as if the branches have ‘lifted up the mouth to their north’,
    this must be related to the ‘hiding’ in 207 c],

II 208

  • – line c] cord and door,
    the cord RRT must be developing into the 7 ÃRTU,
    this is the “raised cord of words RRT (diagram)?
    becoming by the cord to untie [for the word of wick-H?

 

II 207

  • – line c] eye to be devoured,
    textglyph right, column c]; “the divine he the eye” is one term, and there is no other object to be devoured – but only that eye (as dimensional centre), rendering the eye as eden’s; see next b],

 

  • – line b] mouth to hide,
    textglyph to right; below the sitting figure there is three times ‘mouth’, and three times ‘name’; in another CT 136 was used the term “the divine he the name”, which we assumed was a rare line of God’s name – because of the insertion ‘he’ (F). normally, the “divine an-face” should be theirs’, north; either “by the divine an-ace the mouth to hide”, or “the divine an-face’s (eden’s) mouth to hide”; syntax shows that next word should be BY (to command), making it unlogical that the an-face is also preceded with a BY, therefore likely rendering this face as eden’s;

 

II 206

  • – line a] falcon,
    see concepts in CT 140; mural to right of Ramesses II; either depicted as ‘ram’, like here, or as falcon; the winged-disk form is visible, but we still look whether the legs are separate axis, or another aspect of the wings;
  • this BÁK mainly being inside the outer-court [as torso], yet their an-face may be projected above the outer court, then the head of this ram should be above the cube;

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Posted: April 24, 2018 at 3:12 am by loNe
Last Modified: April 26, 2018

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