g] he (eden). within (the matrix)., [by means of] place-T to manifest (pert).;
of [=for]. Geb (land on cube). my. existence. [through] the cord for throne-G to make to inverse (via ad.soul) (ssag+).;
f] the (sh-) pools. [at] place-T of existence. alike-adam (miá).,
of [=as]. the (words of the) áter pool. [for] to doubly flourish [through the cord] (akhakh+).;
— place-T of existence. alike-adam (miá)., to flourish [for hail] (áakh+).
the (words of the) áter pool. to become filled. [the M-realm].; —-
- – line g] place-T to manifest,
coffin Sq3sq has a different lineup (we said in CT 141);
as “within., he. existence. place-T to manifest”,
but it is magically\\dangerous for them ‘to be within eden’,
- – line g] cord,
in textglyph it is not obvious, because Geb is often spelled SA-B,
[pun], but the -G in Geb is the same as this throne-G;
Sq3sq has instead “the blossom (as words) for throne-G to inverse”,
1) if Geb is a bit north of the new-hand,
- this cord should be is in diagram;
- supportive for this is the AKHAKH in other version, which is a doubled
glyph (and therefore unlikely the raised ‘cord of words’.
This AKH is also common as places within the Sekht-fields, north;
the AKHAKH also as ‘tackle of a boat’, presumingly to the north;
- …it’s a bit Messy, but it makes sense that the cord of words has been
raised straight-up; while now the (copied) cord is being inversed.
- – line f] áter pool
when skipping -Á, “for hail”, we remain with the root -TER,
as “eden-speech of light by place-T-eden”. which was at the shared-root.
The dictionary shows several “double house” and “double place-T”,
suggesting this ÁTER-shrine is a doubled one at the new-hand;
- If this original -TER place “made the speech through the words of the Watercourse”,
now this doubled TER for hail makes the new speech through the split-off watercourse;
2) this doubled Á-TER
- must also be the place of the captured VaV-sceptre, [or as a copied VaV];
- – Á-T “place-T of hail”,
- – ÁTI “the olden one by the most-b-soul-adam’s VaV-sceptre for hail”,
- – ÁTEN, depicted with ‘nostril’, ‘double-place-T’ and ‘word for the word-inside’,
- – ÁTEN ‘to act as deputy’, read: to be Á-TER,
|3) the ÁTEN-light-disk:
this light-disk was “raised”, accordiing to some spells,
then the only place can be, per context, at the new-hand;
[or “by the new-hand”, since the disk must be inbetween both hands,
akin to how the light is ‘inbetween’ the cherubs..?];
Eloah from·Teman he-is-coming and·Holy-One from·mountain-of Paran interlude he-covers heavens splendor-of·him and·praise-of·him she-fills the·earth
God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise
and·brightness as·the·light she-is-becoming gleams from·hand-of·him to·him and·there hiding-of strength-of·him
And [his] brightness was as the light; he had horns [coming] out of his hand: and there [was] the hiding of his power
|Technically, we must assume that this depiction has been Inverted, in the North, having become there the ÁTEN — kind of as if the ark-picture were upside-down. The mural appears to write that this sun is the T’UA-star, “the star of the imprisoned-word-of-watercourse for the new-hand”, which must be their rebranded name for this wandered-off star; note how it are not horns here nor wings [as winged-disk] but ‘outstretched arms’; perhaps in other depictions as ‘multiple outstretched hands’ as it’s quality;||
|In the following Amarna basrelief show again the ‘raised hands’, consequently
shown in all of Akhenaten reliefs; and also the ‘name’ seems to be important, as in the many cartouches show, and held-up in the hands. The cartouche as RENN, and RENNUT as the harvest-cobra, harvesting eden names; now as their names.
the Ka-sphinx the same as in Tutankhamen’s inversion (pic on top of page), as the Ka-HemHem-sphinx in tuat IX, “to double the hebrew-house-H” [the 30 silvers house], and compare the mirror shown there, to the upside-down ark we mentioned.
We are still looking for the positioning of sphinx and shoulder,