CT 136

first revision : 13 / 4 /18
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
draft posted, first revision : 13 / 4 /18
theme : CT 136 - by the double cherb-wheel to revolve the solarplane (+Prometheus)
first revision : 13 / 4 /18
status : 90%
summary : CT 136 - by the double cherb-wheel to revolve the solarplane (+Prometheus)
notes : pending,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : CT is written in staccato-style, different as BD ;
though we can read sharper, the different coffins vary in using either II ('double'), or
\ \ ('magically-dangerous'), as two total different meanings; when not sure we used (double \ \ ),
until that certain concept will have proven itself;
# perhaps open new tab for notes
foreign concepts : pending
translation: pending

CT 136 II 166

c] eternal existence. [of] speech.,
[and] forever [the land by place-T of the serpent-hand] (tch-t-ta). [of] ãnkh-life.;

b] [by means of] the dimension [north] (or ‘sky of earth’). of [=for]. my. existence to become new (unn, matrix).;
a] [as] the sky of earth (north). of [=for]. my. existence. to manifest (per).;

II 164
h] [and for] he (=existence). the speech. [for] he. the Ba spirit-soul of the solarplane.,
[through] the word. [by] the covering of willpower (eden). [of] the word of adam-within. to destroy by the khent’-thigh. [which] I am.;

g] [and so] within (the matrix)., existence to make (via ad.soul)., (note)
[through] the word (eden’s). [by] which is. all [of]. the word for the solarplane (bu).,
[namely as] the divine words. [for] existence to make (via ad.soul).,
[and by] the divine beings with two snakes as head (remen+). the word [for existence to make]. to doorkeep (ár).;
f] [by] he (=word). existence. [for this N.]., (note)
[as for?] the divine ones by place-T of the word-inside existence to copy.,
[and so] the divine ones the wod to birth (or ‘divine children’).,
[as?] the divine ones by place-T of the abzu (ab-t+).,
[through] place-T to give. the speech.;

e] [by] the adamite soul. the speech of the an-face (eden’s). [for this N.]., to become by place-T the word to command.,
d] [for] he. the existence. [of this N.]. who is. [of] the divine egyptians.; (sic)

c] [and so fo this N.]. to become place-T of the horn (ãb-t+). [as?} place-T to give. speech.; (note)
[through] the adamite-soul. the speech of the an-face (eden’s).,
[by means of] the doubled-place-T-north of the most-beautified-soul-adam. [for] the peace [of saturn] (h’etep).,
[being] the double (-T of the) Ennead (9+9 constructs). the land (eden?). [for] my. existence. to carry-off.,
[in order for] the sky of earth (north). [of] my. existence. to become perfect (speech by q-axis, áqr).;

a] [by] he (eden). \\ the willpower. [for] [this N.]. existence (matrix).,
[through] the cord to extend (to new-hand) (t’un+). [as?] he. the double-leg (rt’+). [for this N.].,
[and so] existence (matrix). [by] eden-willpower to sacrifice (maã).; (note)

II 163

h] [through] the things by the Nuh’-cord (wick-H’ for the opened word-inside). heads (main-Nuh’-cord?). +
[for this N’s.]. existence., [by means of] the cord of the (eden-seven) to un-tie (sfkh+).,
[and so for this N.]. existence (eden’s). to seize (sht’).; (note)

g] [in order for] the adamite-soul. within (the matrix) (= by the cord?).,
[for this N]. [as] existence. [through] the boat of the fire-drill [serpenthand] (tcha).,
[and so by means of] the adamit-soul. within., [for this N.]. existence. to manifest (per).;

f] [by means of] the land (eden). speech to make (via ad.soul) (s-r, as concept). to bring.,
[for this N’s.]. existence of hail.;
[through] the adamite-soul. the dimension-north to fill. [by] the boat as place-T of the word for the heir.,
[as] the boat being double-place-T of the innermost sacred place [having been ferried-over] (khntt+).,
[in order] of [=for]. [this N.]. existence (matrix). to discover (gem).; (note)

e] [and?] [using] the prisoner (śu,Cain). [for] the cord to be tied-together (thes+).,
[and so for this N.]. [as?] the cord to judge [eden] (utchã+cord).,
[through?] the cord in the dimensional equillibrium [high-place at q-axis for willpower] (ãqa+).,
[and so for this N.]. existence. to discover.; (note)

d] [through] the opened word-inside. [as] the word. [for] existence.,
[by means of] this (pu) mouth (eden-gate). [for] the word-inside., [by] the dimension (north). to hover-over (over mouth).;
c] [in order for] the divine words of olden., [through] to slay the adamite-soul for to know [eden?] (?, rekhes+).,
[and so] existence (matrix). [by] this (pu). Hru-light (word of speech by thrown house-H).;

b] the divine words of olden., [through] to slay the adamite-soul for to know [eden?] (?, rekhes+).
[as] existence (matrix). [by] this (pu). darkness [for eden] (gerh’, by wick-H’ the speech for throne-G).;
a] [in order for] the divine he. the name. to hide. [by] eden-willpower for saturn-wick-H’ (h’enã).,
[using] the prisoner (Cain). [for] to become to judge [eden] (utchã). [by this N.].; (note)

II 162

[by means of for] Geb. the speech. to inverse (sa)., [in order for] [this N.]. to dwell in (=in Geb).;
i] [for this N.]. the phallus [for weary throne-G] (?,bbagg+). existence to make (via ad.soul) (as concept). to hide.,
[and so for this N.]. existence to make. [as] existence of speech (‘name’).,
[by] existence to make. to veil (by the veil?) (h’ap; veil at root for dimensional background).,
h] [for this N.]. within.,
existence to make (via ad.soul). [of] sekhem-power. nót.;

g] [but instead,] existence to make. within (matrix)., [for this N.]. [through] sekhem-power.;
f] [as] the divine things by the place of Õn. [of] the words of adam-within.;
[namely as] existence. [by] the sacrificial animals [at place-T] (khert+) (=adamite-originals). [this N.]. to guide (=the sacrifice?).;

e] [through] place-T of great speech. [by] the one (tu). cord at place-T to cunningly make to inverse [for sh-pool] (shssat+).,
[in order for] the speech. [of] the boat. [by] which is. the foremost (kh-house).,
[as] existence. [by] this (pu). darkness [for eden] (by wick-H) (gerh’).,
d] [and by?] the divine words of user-power [to make speech]. [for this N.]., +
the boat. [by] which is. the foremost (kh-house).

c] the divine words of user-power [to make speech]. [for] the speech. [of this N.]. [of] user-power.,
b] [as] the doubled beauty (nefer 2x). [for this N.]. to guide.,
[and for] eternity. of [=for]. [this N.]. existence (matrix). [by] the mouth (eden-gate).;
to become (áu). +
a] [by means of] the divine things by things to double (?,’by Ka spirit-doubles’?). [for] all [of] existence.,
[through] he. the divine things by place-T for beauty (nefer-t+). [for this N.]. to give.;

II 161 + 160

g] [by] he. to force place-T of hail for the bordersky (tcherát). the willpower. of [=for]. [this N.]. [as?] the birthsceptre.,
to become (áu). +
f] [by] the willpower (eden’s). [for] existence. [through] the word for the word-inside for existence of the kh-house.,
[by] the double branch/phallus/finger [at place-T of vulture-rule of hail?] (unclear). alike-adam.,
[for] the willpower. [of] my. existence. [by] to make the split-off watercourse (s-ua). [for] to come the adamite-soul to new-north (shas+)., +

e] [in order for to be] the divine foreign land as standing upon the back of an animal (glyph). [of] the opened word-inside.,
[and by] the opened word-inside. [as] the things by the original throne of adamite. [for this N.].,
[as] existence (matrix). [by] the dimensional mirrored backside (h’ep+).;
to become (áu) +

d] [by means of] the double cherub-wheel to use to go dissect with for the blossom (=words) of existence by wick-H’ (h’en-nem++).,
[as?] the doubled cherub-wheel. [for] to revolve [solarplane] (t’ben).,
[by?] the doubled cherub-wheel. [of] the cherub-poles. alike-adam.; (note)

c] [and so by] the doubled cherub wheel. the divine words., [in order] to go dissect. the land of words. [for] to be seized.,
[as] existence (matrix).[by] the opened word-inside., [for this N.]. the doubled existence (nn).;

b] [and by means of] the adamite-soul. within (the matrix)., [for this N.]. [now as] existence. [of] peace (of saturn).;
[through] the original throne of adamite. of [=from]. he. the land of the word. to seize (sht’).,
[and so for this N.]. existence. to acquire (shp).;
[through] the word of hail (áu). [for] he. the divine peace [of saturn]. to acquire., [for this N.].;

a] divine existence by the ring [or ‘divine existence by place-T] (ten)
divine existence by the root (pen) [for this N.].,
[through?] the divine axis (shu). to birth (mes)., [for this N].,


g] [in order for] the divine things of great speech. [for] to go create [with] (by reap q-axis) (qema). [by] T’em. [for this N.].,
f] [by] the cemetary below (eden-gate). of [=for]. the divine ones by place-T of the abzu (ábt+). to unite (both hands).;

——– end CT 136

A] notes:

II 164

  • – line h] covering and thigh,
    textglyph column H, to right;
    a very unusual “covering of willpower”, lower glyph; this can only be
    the dimensional Veil which Elam had breached through (see page);
    khent’-thigh, for now we think the axis from the shared-root to the new-hand, as another description of the raised ‘cord of words’; the thigh relating to the cherubs, whose thigh they inversed (khepesh); yet we need to study this thigh more [see a, below],
  • – line g] snakes as head,
    the glyph REMEN+divine+ones; though often remen is “shoulder (extended from lampstand)”, here the context must be personal, as the snake-being in amtuat (the proto-spirits who wanted so much a real head). Whý these beings have the same name as ‘shoulder’ we don’t know yet;
  • – line c] horn,
  • – line a] cord and leg,
    textglyph to right; the RT’ also in spells as “single leg” (leg+stopglyph); “the leg to? the new-hand for speech” (?), or “by the eden-hand”? these legs envisioned as “the one standing upon the eden-mountain, the other one upon their mountain”, creating a construct in the centre right above both mountains (this is related to the axis-angle we still are looking for);
  • the text says that “the cord for to become new for the new-hand” must be the “cord of words, now being raised-up”, see simple diagram [above in green], which now “forms the 2nd leg” — from eden-mountian to that centre;
  • considered context, it must be the same leg-thigh as KHENT’, previously,
    just here referring to their larger construct;

II 163

  • – line h] the Nuh’cords,
    fragment from Book of Gates, sixth, to right; in topline you see the nuh’-cords being tied-together; the textfragment is readable (left to right and upwards), but does not present other as “existences to make by to come the nuh’-cord” etc; and as opposed to the text here, this cord is ‘singular’, yet the SFKH-cord is “seven”, so we have a problem, conceptually.
  • Also because we do not know how the SFKH-cord looks like; is it some sevenfold-cord like a glassfibre cable, or a cord with islands at intervals – like a string with beads? The picture shows as if one cord, but tied-together from several ones; or are they máking a cord like that now: as if making the chakra’s of the spine? Which, in turn, could be the ‘backbone glyph’ PEST’?; see also e] below,
  • – line f] boat of heir,
    we think another term for “the island of words” in other spells; the heir as adamite-originals; as the place “atop of the cord of words”, [same as IT, place-T of the most-beautified-soul-adam], but once again denoting another aspect of this same place; it is now becoming their doubled-place-T at the new-hand, and the ‘to ferry-over’ should be included in this 2nd KHENT-type-glyph,
  • this island likely being the same as the Vintage, which will be made to descend again, per Zecheriah (see page and page),
  • – line e] prisoner and cords,
    the prisoner is linked to the spine, backbone, BEQŚU; perhaps as their
    chakra-system, already; perhaps in similar form this cord is tied-together,
    becoming the support THES (where another THES is also ‘backbone’);
    the problem is whére this (new?) cord is, since TCH is serpent-hand,
    “the cord (for to judge) eden-willpower by the serpent-hand for the word”;
  • context suggests that this cord is from the new-hand to the serpent-hand,
    or is it from the serpent-hand directly to the shared-root, as 2nd cord?
    because the ram-lampstand also had two horns?
    We fail to see the concept here;
    the stanza-form has both lines ending with ‘to discover’,
    is that a repetition or describing two cords as two components for one goal?
    Presumably the latter – since the heir and the prisoner seem to juxtapose.
  • – line a] divine he the name to hide
    for now we think as Gods’,
    the name represented as light; see other spell in this range,
II 161

  • – line e] stand upon animal
    pictured right, as ‘standing upon eden now’, into the north; in next range CT we will see the ‘standing upon 2 animals’ (as Zorro), being the Sepopards theme in diagrams (upon both mountains),

irishtimes com


  • – line d] cherub wheel,
    texglyph column D to right;
    considered the line-up, we think the cherub wheel makes to revolve
    the solarplane,
    consistent in 3 coffins; the term H’EN-NEM is unusual, stepdown from
    KHENEM; but a rare combination of glyphs here, showing what they use
    the (now doubled) wheel for – namely to both go dissect the original
    adamite-throne with, constantly, and to let to revolve their solarplane,
    suggesting that the wheel is (now?) revolving, as well;
  • – line a] pen and ten,
    unclear; perhaps similar to peNN and peNNt in another CT,

B] olympic torch ritual and Prometheus
We know that Plato had visited the Sekhet fields (see Phaedo page),
then certainly the previous Greek mythology writers must have done the same;
considered the ritual of lighting the torch, they knew what was going on.
The torch is being lit by a “mirror”, as the doubled cherub-wheel,
which is fed by the ‘sun’, but here representing the eden light.
The torch itself is “their created axis”, and the running with the torch denotes ‘distance’,
that is, towards the North, unto the place where Rã ignites – as the olympic flame.

The torch as their axis is the same as the ‘fire stick’ of Prometheus,
who is a represent of Cain (just as Ramayana has that type, in the Rama bridge).
That he is ‘tied to a pole’, to right, should denote this axis;
anaologue to how the spells mention “place-T by the prisoner” — see II 163 a], above;
for some reason, they was able to create that place-T-north from a blueprint of him.
Atlas is standing next to him, carrying either this earth, or the Sekht fields,
suggesting here that the aspect represented by Cain is within that same region.
Prometheus’ liver was eaten daily by an eagle [but as vulture-glyph A], the eagle as the
emblem of Zeus, which is Horus; and the liver being glyph MIÁS-T,
as “the liver. by place-T of the adamite-soul. alike-adam”, but as place-T in the north here;
whatever “the liver” was originally created for, it appears to be an original eden-concept,
since “the burnt fat of the (animal) liver is a sacrifice for pleasant fumes” (see prophets).
The story of Prometheus presenting Zeus two type fire-offerings, the one as “bones being
hidden in meat” and the other “meat being hidden in bones” should denote ‘inversion’,
or perhaps better that he himself has been dissected (glyph NEM),
in order for them to can obtain certain attributes as ‘the liver’ etc.;
Posted: April 13, 2018 at 11:30 am by loNe
Last Modified: April 24, 2018

Comments are closed.