CT 111

first revision : 9 / 4 /18
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision : 9 / 4 /18
first revision : 9 / 4 /18
status : 90%
summary : CT 111 - the jackal-staff in the north, by burying the cherub-poles
notes : pending,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : CT is written in staccato-style, different as BD ;
though we can read sharper, the different coffins vary in using either II ('double'), or
\ \ ('magically-dangerous'), as two total different meanings; when not sure we used (double \ \ ),
until that certain concept will have proven itself;
# perhaps open new tab for notes
foreign concepts : pending
translation: pending

CT 111 II 126

c] place-T of the West. of [=by]. this. shrine of the bone-pole to bury (qeres+).;
b] [in order for?] the double cherub-wheel. [for] he. the dimensional background [of Saturn] (h’a). [at?] the m-b-soul-adam-like hand (t’i).,
[as?] Anubis [new-root] (ánp). [by] which is. the house of Saturn as the god.,
[as] existence (matrix). [by] the ‘sand’ [lights of eden-willpower] (shã+). [for] the [an-] face (north)., (note)
to recite.;

a] place-T of beauty (nefer-t). [as] place-T of the west.,
of [=by] (means of). to bury the shrine of the pole (qeres+). [in order for] the feared. existence (matrix).;

II 125

i] [through] the divine place-T of great speech. [as?] the áat-region [place-T of vulture rule of hail].,
of [=for] the h’at-lands [background]. [as] existence (matrix). [of?] the divine all. [which] I am.; (note)

h] the divine áger [to found speech for throne-G of hail]. [as?] the foreign-land’s sh-pool. [by] which is. the foremost (kh-house).,
of [=by] to become the new-root of hail. [for] existence (matrix), [as] the god., [which] I am.;
g] [and by] the divine horus-spirits. of [=for]. to make the M-realm (via ad.soul) (s-m).,
[through] the words head (main-words). alike adam (mm,weak). [being] my. word of hail (áu).;

f] [through] the horus-spirits’. áat-region [place-T of vulture-rule]. alike adam (mm).,
[and so by?] me. place-T to become new (un-t). [as] place-T-eden for the word (ut). nót.; (note)
[but instead, by] place-T-eden to know (rekh-t). [for] the K-axis (‘thou’). the word of hail (áu).;

e] [by] the passive words to found [speech for throne-G of hail] (ágeru+passive). [as] the word of vulture-rule (a-u).,
[by] which is. the foremost (kh-house). alike adam’s (mm).;
d] [through] place-T of user-power [to make speech]. [by] place-T-eden for the word. [for] the áat-region (place-T for vulture-rule).,
[and so?] the speech. [by] me. within (eden)., (note)
c] [and] the land. to unite (s-ma). [through] Anubis (new-root). +

b] place-T of the west. of [=by]. to bury [the shrine of the bone] (qsr). [for] existence (matrix). [by] the mouth (eden’s).;
a] [and that by means of] to become the doubled-place-T alike-adam (miá-tt).,

—— end CT 111
A] notes:


II 126

  • – line c] section;
    shrine of bone-pole, in textglyph right, column C, top glyph; as a section at the Q-axis [of speech, R]; that they need to be “buried” must imply that this shrine is “the upper-half of the cherubs”, as opposed to their “thighs, which were reaped”, in MA-ÁST; so this upper-half of them is this shrine, and in next line they take the wheel [which was in the centre of the cherubs],
  • dimensional background,
    column B, above the “OII”; [note how SiC and S2C are mirrored; eventhough both have reading direction starting down to above, the one reads zigzag to leftside, the other to righthandside]; the “dimensional background” is now the background where eden is in; the wheel wás in the foreground [when eden ruled] but now in the background,
  • most-b-soul-adam-like hand,
    the double-reed+hand (below 59, too); that ‘Anubis’ follows immediately, must be “as Anubis” [or ‘of’], rendering this hand not eden’s, but most-b-soul-adam-LIKE; and implying that his real hand (as executive region) is still below,
  • sand,
    pyramidal-formed region, see CT 112,
II 125

  • – line i] h’a-t lands,
    same as glyph in column B, above; a region of lands at the place of the new-hand (where adam is in), also as H’AT’-furnaces, within these lands, with the T’ as ‘hand’; it appears more logical that these lands are bý place-T of great speech as inverse; but the line is not that clear,
  • – line f]-T for the word
    both UT and TU we used to read as “the one, as one”. but in several cases it seems that “T of the word” is required; it must be the reason of the “embalming cluster UT”; as well as the reason for the “abomination glyph B-UT”;
  • – line d] user-power
    in both pictures to right we have the problem; the one shows a ram-headed staff [ram, ‘SER’], and its glyph description next to it; the other one however is a jackal-staff, U-SER, and it’s description is upside-down.
  • The ram is obviously linked to the first eden-lampstand (see book of Daniel, page); in glyphs as SER “speech to make (via ad.soul)”. It is also the ‘ram’, in tuat II, who will “ascend” as one of the first, making a good case that the ram-standard is the same as the eden-T for the word”.
  • in the textglyph the jackal-sceptre shows in lower position; in this same cluster is also ÁSER (tamarisk to make speech of hail), see Abraham page, and ÁSÁR, Osiris;
  • # compared to first lines,
    this ram-place SER was originally “in the shrine Q-RES”, ‘the soul speech by q-axis”, but the shrine was buried [Daniel: “..and the ram was trampled over”], where the ‘goat’ represents here the jackal (-staff);
  • the u-ser staff is now at the new-hand, this staff likely ruling the cherub-wheel now being there, [the wheel represented speech, guiding the word],
  • oh
    then we also know what is “shadow”, SHU, as similar to SHÃ, ‘sand’, as the whole region of ‘sand’ – of crystalline lights – being that ‘shadow’, which is cáused by the inverted-cherub-wheel at the new-hand, now “shining downwards”

 

Posted: March 31, 2018 at 1:39 am by loNe
Last Modified: April 14, 2018

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