CT 101

first revision : 5 / 4 /18
RESTART
reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, first revision : 5 / 4 /18
theme : CT 101 - through the most-beautified-soul-Adam to make stability
first revision : 5 / 4 /18
status : 90%
summary : CT 101 - through the most-beautified-soul-Adam to make stability
notes : pending,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : CT is written in staccato-style, different as BD ;
though we can read sharper, the different coffins vary in using either II ('double'), or
\ \ ('magically-dangerous'), as two total different meanings; when not sure we used (double \ \ ),
until that certain concept will have proven itself;
# perhaps open new tab for notes
foreign concepts : pending
translation: pending

CT 101 II 105

c] to make to return (via ad.soul) (s-h’em). the word.,
[as] existence. [of] spirits-light of the word for the kh-house., [being] the word of the borrowed-hebrew-H-house (Hau).;
of [=by] (means of). +
b] the land. [for] the speech. [through] place-T to found [of wick-H’ for watercourse-word] (uah’t). head (main place-T +).,
[lost]. to recite.;
a] [by] he. the torso (in outer-court). [as] existence. [by] the passive place-T to connect to (thmt, unusual). nót.;

II 104

d] [and] the rims-lips at (double) place-T to make the new-root (sept+). existence (eden?). to create (qma). nót.;
[and so] he. the mouth. of [=for]. existence. to manifest (per). nót.;

b] [but instead,] he. the speech of the an-face (eden’s). [through] this. my. place-T of the shadow. [for] my. Ba spirit-soul.,
[by] to come place-T to make the split-off watercourse (via ad.soul) (s-uat). [for] the speech. +
a] [of] he. the [an-] face (north).;
[through] place-T of he-eden for the kh-house (khft). the word. to connect to. [for] to make the K-axis (sk).,
he (place?). to dwell [+there?] (h’ems). [for?] he (k-axis?). to stand-upright.;

II 103

c] [and by eden-T] within (the matrix)., [by] he. the word. [as] place-T for existence., [for] all. the word of the solarplane (bu).;
of [=by] (means of). +
b] he the root (pef). [of] the by me owned adamite-soul. [for] existence. [by] the torso (in inner court).,
[and so] he. the evil most-beautified-soul-adam’s hebrew-H-house. to make the M-realm (s-m).,
[for] divine [+existence] alike-adam (miá). to give.,
[as] the divine word for to make speech by the borrowed-hebrew-H-house (Hru). [for] to make the M-realm. [of] existence of hail.;

a] [and by] the lights of eden-speech to connect to existence-matrix as the god (nether+). [for] divine royalty (sãh,orion).,
[as] existence (matrix). [by] eden-willpower to sacrifice (maã). [and so] my. word for to make hail (not ‘image’).; of [=by]. +

II 102

c] empty;
b] he the root (pef). [of] the by me owned adamite-soul. the word. to connect to. sight (maa).; [as] the speech. +
a] [of] thou. eden-willpower for wick-H’ (h’enã).,
[for] the divine ones by the light of place-T alike-adam as the blossom of existence by saturn-wick-H’ (h’enmmt+).;

II 101

b] [as] the divine completed light (t’em-rã). [of] all. images (áru)., [by] to elevate in rank (then). the dimensional side. [of] speech.;
a] [for] my. essences by he-eden for hail (áf flesh). [as] the word. [for] existence.,
to become by the words of the workplace at the q-axis (qásu+, unusual). [for] my. essences by he-eden for hail (áf flesh).;
[as] existence. [by] the essence of words of the eden-mountain for speech. of [=as]. he (=essense). within (the matrix).,
[and so by] thou (or ‘k-axis’?). (eden-) speech to manifest.; +

II 100

a] [as] the divine spirits-light of the word for the kh-house of vulture-rule of hail (áakhu+).,
[being] existence. [by] this (pu). house (or SB-gate). existence to make (via ad.soul).,
[and for] the word. to connect to. [by] the eden-hand to seize (sht’t’).;

[and that hand] to die. [for] Osiris’ (as construct). word. [of] existence (matrix).;
[by means of] the branch (place-T of kh-house). of [=for]. he. the speech. [of] ãnkh-life.;
[and by?] these (pu) divine horus-spirits. the things of the cord. [for] divine corn [speech by root for existence. [of] existence of hail.;

II 99

d] [and by] the divine soul of most-beautified-soul-adam to make stability (ámeni-s+). [through] place-T to make (ár).;
[in order for] the word. to connect to. existence., [and so] to the solarplane to descend hebrew-house-H (Hab+).;
to become (áu). +
c] [by] he. the shoulder (remen). [as,for?] the divine axis (shu). thou (or ‘as k-axis’?). existence. (door) to open [and become new] (un).;
to become (áu). +
b] [by] he. the [an-] face (eden’s). place-T of he-eden for the kh-house. [for] the word. to connect to. to make the k-axis (s-k).;
it (=place). to dwell [there]. [through] he (place of he). to stand upright.;

II 98

c] [and so by place of he] within., he. the word. [by] place-T of existence (as new name for same place).,
[for] all [of] the word of the solarplane (bu).; [through] the word. to connect to. sight (maa). to give.;

b] [by] he the root (pef). [as] the god., [for] speech and nature (kher, matrix). [by] my. place-T of shadow. [for] my. Ba spirit-soul.;
[through] the double cherub-wheel [to make the new-root] (sep+). to come the adamite soul. [for] hail.;

a] [for] he. the Ba spirit-soul. [through] the by me owned adamite-soul. to the solarplane to descend hebrew-house-H.;

——– end CT 101
A] notes:

II 105

  • – line a] k-axis and stand-upright,
    we are at their T-shadow (or T-watercourse), both at the vertical q-axis,
    further up North — but from here starts another axis, at an angle, as K-axis;
    we assume that this K-axis is the same as the off-tilt axis in the Gizah pyramid
    [vertical axis] compared to the axis made by queens- and king’s-chamber,
    the tilt being 5 degrees different;
  • for a related glyph it must be the ÁS “workplace”,
    which’ sigil looks like a K, where the < is tied-together to the vertical pole-I;

II 100

  • – line a] corn and cord,
    for same passage see CT 99,
II 99

  • – line d] divine soul,
    unusual; it appears all 4 coffins tell the same; textglyph to right;
    as “the divine soul of most-beautified-soul-adam to make stability”;
    though others can skip the scroll or the ‘m-b-s’;
    remember Adam is “in the hand of the serpent-hand”,
  • – line c] shoulder and axis,
    we are struggling – but compare the arm of the sphinx stretched-out in Tut’s diagram
    (top of page); and compare CT 90 about the ‘off-centered boat’;
    this perticular “shoulder” must be 1 arm of the eden-lampstand,
    but we are looking for the right angles, still; but see next,
  • – line b] make k-axis,
    it may just be that the k-axis “opens their existence” –
    and the shoulder, divine axis and “to make k-axis” are interlinked here,
    while the Hub is “place-T of he-eden for the kh-house”,

II 98

  • – line b] by the wheel to come the soul,
    the adamite-soul is close related to the eden-cherubs, as if they are her protector;
    the line strongly suggest that *by* the being off-axis of the wheel,
    they project the adamite-soul into their new-north;
     

    youtube

#additional context –
we had proplems with grasping the glyph MIÁST, “liver”,
but the story of Prometheus (Cain), pic to right, tells the gods were angry with him,
and tied him to a pole on a high mountain (glyph KHEMENU),
where birds picked daily his liver out – to be restored however constantly.

This place is “the high place”, glyph QA, as the new-hand of adam within it;
the liver glyph as “place-T of the adamite soul / alike-adam”, as mimicked new adamite-throne;
that it is at the eden-Q-axis relates to “beer”, glyph H’EQT,
because being drunk of rule by speech incorporates the HEQ’T glyph,
since the Q-axis is for “speech”.

the correlation between sorcery, drunkenness and speech is not difficult to imagine,
— we are going extremely well these days: thank you

loNe

Posted: April 5, 2018 at 7:40 am by loNe
Last Modified: April 11, 2018

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