BD 65 II

reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
click pic for full size map
theme : transfer of Attributes
summary : listed in the appendix - 
notes : below,
first draft : from draft, many words remained the same ; streamlined
locations : please open new tab as diagram page to see if the area is listed
text note : PT is written in followable segments as stanza-like lines; but where CT is written in staccato-style, PT is even more rudimental, using many abbreviations of concepts
foreign concepts : pending
translation: pending

[by] them (ad.souls). the peace (h’etep, saturn). of [=by]. the youth,child (nekhen). Septu (son of Sirius, morningstar). the double-thigh (mentu). [of] ãnkh-life. the flesh (h’a,saturn). [by] the slaughter (shãt, sh-pool). [of?] the gold [eden’s] (glyph; see gold BD99). of [=by]. the hand (t’et). of [=by]. the branch these [two] (‘sceptre’, but ápt+branch; see note).;

the estate of thou? (unknown). the Crystal sceptre (uatch, emerald crystalline, saturn). the legs (ret’u, sh+khã lake south). [of,for] the anunna-face (vesica north). i,me. stand upright. he. within.
3] the people (glyph). [by?] the mother (mutt,who?). the divine Ka-spirit-double. the peace (of saturn). the divine judges (in the pillar,tchanutcha). of [=by]. the covering of black[ness] (kam+foil). the enemies (kheftiu). existence. the word bringer / as one to bring (ántu). ãnkh-life. the noble spirits. existence. the tool (wp/speech). i,me. áakhu-spirit. this (root). the light. of [=by]. to become (áu). to manifest (per). i,me. the Workplace (stripping ad.originals, ás). 2] the Tuathouse. to open (un). the noble spirits. words of adam-within. i,me. to un-tie [seperate sky&earth] (uhã, ‘to fowl’). [by] the estate of thou? (unsure). i to rise and crowned. to stretch out the legs (retu; see note). speech. thou. multitude (ãshtu, sh-pool). of [=by]. thou. to manifest (per). the moon? month? (glyph). of [=by]. the shining backbone (pest’). earth’s moon? [áh’] (not clear whether both are áh’ ). of [=by]. to rise and shine (uben, solarplane, hence earths moon?). [for] the beautified-soul (canaanite spirit).;
his. enemies. of [=by]. sekhem-power. the light. of [=by]. to manifest (per). existence (matrix). [by] the Mouth (north vesica, speaking creation).;
A] notes :
remarks :
'to stretch out', line 2,
likely "to stretch out to become the space between the north and south vesica" ;
to can insert "the spine/pillar", in the dimension of equillibrium ;
retu also a name of the 7th gate in amTuat VII ;
"the hand. by. the branch these [two] " ,
...'han' may read as "doing", but that is usually ár, "to make/to do", 
so the hand must be litetrally here ; 
"these" is the ÁP cluster, where ÁPT or ÁPT is "these two", 
a term used for Adam and Eve, even in Sumer, where the KAR-4 tablet writes "the anunna said to their gods : cut up these two, to make us bodies from them", clearly referring to Adam and Eve ; 
the entire line, in context, would read then,
"the gold / by the hand / of the branch of these two ", the branch being Adam ;
suggesting that the original sin was "masturbation" ;
as is repeated in many deities like Atum (mimick of Adam !) who "masturbated himself into being" ,
and their cópy can only be legally derived from an actual event ;
tchatchanutsu or thchanutcha , equally used for the term " divine judges " ;
the gods / of the estate/the fire-drill/female word-inside/fire-drill ;
where "estate" is as QEN, "to beat",  the estate/domain of beating ,
context reading :
" the estate/of beating, pounding/ the female word-inside/  by the fire-drill " all sounds scary much like "a place of Rape".
the next connection is the inversion:
tchanu = nu tcha,
...where Nutcha is the serpent of feminine [Eve] , tuat VII,
who is 'to be fettered' ;
the Nutcha cluster is 'sweet', 'sweet-meat'
the third connection is Eve's original name , Chue,  [hebrew Leningrad-codex]
a soft-ch, where eden's realm dóes use the E, glyphs but use the silent-E, 
the legal relation with nu tcha [gutteral]  is likely ;
..the fourth -
NU is 'word/inside', NU+t is "the feminine/word-inside", as in Nut (sky-dimensions of this earth) ;
...but here, per context, and since it's about the pillar ;  they still have to GET that 'word-inside' :
who contains the word-inside..?  - Eve ;
context : to fire-drill Eve...?  
in amTuat VII is listed [in the dictionary] a company as,
"the gods who distributed rations to the dead", the entire glyph reading as,
[ "the blossoms/of the word/ by perishing of the adamite soul/ by the sacrifice/ of the aspects/ as the gift/ given by/ the divine judges " ] (who are beating the female word inside etc)
amTuat III,
" the divine judges who condamned apep" (God) , reading as,
[ "apep / to be repulsed / by the dieties who beat up,pound the female word etc "] ,
and several more ; not all clearly enough supporting our context ; 
yet the TCHA cluster itself cán support this 'rape' :
(taken from Bulge dictionary)
TCHAT = term of abuse
TCHAI = enemy ( most-b-soul-adam IS the enemy of that raping ! )
TCHA = dishonour, blemish (physical or moral)
TCHA = impurity
(more context coming up soon)
TCHAM = to copulate  , the phallus/alike [adam] / fire-drill
TCHÃM = 'sceptre' and 'gold' ; or both, 'golden sceptre' ,
a phrase often used, but unclear its context ; 
the gold / alike [adam] / willpower / of the serpent,
but derived from the TCHA, 'firedrill' ,
..."gold" [nub, solarplane]  may be well an expression for "dna",
since the sceptre-glyph here looks the same as the UAS, "spinal nervous system",
...indicating that "their tchãm sceptre" must be "their seed" ,
linked to "their phallus", TCHA  [fire-drill]
TCHÃM N QEN is "finest Tchãm", according to the dictionary,
but that is an "estate"(glyph)  named QEN,
so the line would read,
"to become/existence/in the estate of beating/ existence (eden's)/ [by] the tchãm-sceptre",
where this bar-glyph 'estate' is in the very QEN-cluster,
which'root-meaning ís "to beat", "to pound", etc ;
--- in CT-750-range, is a "map of sekhet-áaru / fields of Saturn", in which are [4?] "places of beating", read, estates / of beating,
the point is "who is beaten" :
QENQENTT, "goddess in sekhet-áaru" , 
qenqenu = to force / the word-inside / [by]  beating,
qenu (with estate glyph qen)  = to force the word-inside (on) estate of beating ;
etc etc
also the TCHATCHANU has that very same QEN-estate-glyph,
so [their]  logic tells that they adress the very same thing here
-- also related to BD 78, 'chapter of transformations', 
often mentioning the same theme, they consider it "a victory" [!] , 
in which appears "a group of gods, functions unknown", 
named NUT'IU , 
the gods/ who come/ [to,with?] the word/ most-b-soul-adam/ the Tuat / to open the word-inside" ,
the word itself is a step-down from NUTCHI , tuat V, a monster-serpent,
see above,
which is Eve's feminine [where in tuat V Rã orders "to catch that serpent"]
the QEN cluster contains, for example,
QENÁ = to embrace, to hug, etc
QENU = breast
QENU = strong horse [horse/word-inside/to beat] , remember Henoch's description how "they had private parts like horses" ,
... the gutteral Q and KH and H' and K are stepdowns, but the same meanings appear in clusters : KHENT is 'harem, prisonhouse for women', QENh'et is the same ; 
they are all the inversion of the root meaning NEK, NEQ, NEH', NEKH, which is "to fornicate, to copulate" ,

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Posted: September 21, 2016 at 8:51 pm by loNe
Last Modified: October 13, 2016