BD CXXXVIII

reading observations:1] as always, every glyph remained in the original singular or plural
2] our additions for readability in [brackets]3] glyphs or terms in (dark green);
4] doubtful words, contexts or lines slanted ;
5] all smooth-running lines in normal yellow font;
6] notes about text: end of page;
7] divisions within stanzas marked with -;
8] apparent continuing stanzas suffixed by a +.

9] when quoting directly from Budge,quoted text is in orange color .
cosmology
click pic for full size map
draft posted, draft posted : first revision : 14/6/17
theme : stealing the centrepoint-T in order for the cauldron to thrive
scribe : Nu
given title : 'chapter of entering into Abydos'
first revision 14/6/17
status : 90%
summary : BD 138
notes : below, vignette below
first draft : from draft, many words remained the same ; streamlined
situation : cauldron, place-T and above, see diagram
locations : please open new tab as diagram page to see if the area is listed
see also : see bd 137B, opening of mouth pages plate 16, tuat V,
text note : after finding the important -T, as midpoint of the vertical and horizontal axis of either realm, and this point deciding which realm is "at the foreground", many glyphs seem to be adressing this; we used T-e (eden) or T-m (matrix),
foreign concepts : pending
translation: pending
renouf link: see below

BD CXXXVIII

to force the words of m-b-soul-adam for the solarplane (biu+). [as] the willpower. of [=by]. he. the T-m of the serpent (tch-t)., [in order for] he. to become protections (mãku). [as] my. divine father’s. word of hail.: Osiris (as construct). son. am I.;

[for] me. to become protections (mãku). [as] the willpower alike [adam] (mmã,weak form). [through] my. power of place-T-m (nekht). [for] my. speech. [as] their (ad.souls). eye (eden’s).;
[by] them (ad.souls). [is] existence (matrix). 7] [of] every kind. [through] the root (P). [of] willpower. [for] me., [by means of] the horus-spirits over the place-T-e of he for the kh-house (kheftiu,’enemies’). of [=for]. my. sekhem-power. [as] my. word of hail.;
[by means of] to sacrifice [in general] (maã). [for] my. word of voice [from below] (kheru). [as] my. word of hail.; [in order for] me. to judge [eden] (utchã). [by] my. word of hail. [as] the design (sesh). [of] willpower (eden’s) [for] willpower (matrix). [for] existence (matrix)., 6] [in order] of [=for]. he. the divine father [T-m] (átef). [of] the house of speech (per,north). the place-T-e to carry-Off.;

[for] the two lands (south, when matrix). the olden one’s staff of my hail (á-ti,later TÁ). [in order for] the divine things for the many [proto-spirits] (ãshtu). [as] divine rule (h’eq).; [by means of] the divine covering of the hand-e by the solarplane of existence (nebt’+). [as] the might of the doubled-moment [in time] \\[for] the place-T-e as the dimensional backside [eden’s] (peh’tu). [and so] to make [it] to silence (sger). [by being] within.;
[and through] stealing [willpower]. to erase (t’er)., [by means of] he. [for] the horus-spirits over the place-T-e of he for the kh-house (kheftiu, enemies). to strike [word/saturn] (h’u)., 5] [in order for] he. the mother [rev.woman?] (mut). the dimension to fill [north)., of [=by] (means of). to steal (ãua). [for] he. the divine father [T-m] (átef). [of] protection (netchnu).

[by] he. [through] the horus-spirits over the place-T-e of he for the kh-house (kheftiu,’enemies’). [as] the speech. [by] he. eye (eden’s). [fór] the place-T-m of power (nekht).; [by means of] he (T-e). [as] the one (tu). to beat [on the beating-ground] (qen). [because of?] lacking. to become blueprints to build [from orion] (qet’nu). alike-Adam (miá)., [for] me. [through] the doubledplace-T to carry-off (áthtt). 4] [as] the foreign land’s place-T-e of eden-aether (t’eshert). [tó] the place as completed place-T-m (kamt). [as] all [of]. the most-b-soul-adam’s word of the root (‘this’, pui)., Horus. am I.;

[by] he (T-e). the house of the place-T-m for existence of the kh(-house) (khent). [in order] of [=for]. existence (matrix). to manifest (per).; [and] me. to be revised (sáp). [by] Osiris (as construct). [as] my. divine father (átef). [in order for] this (to connect to). Sight (maa).;
3] [and so to] me. to come the words for to go repulse (khesefu+). of [=as]. the rejoicing willpower of saturn’s eather (hãã+,flesh)., of [=by] (means of). to come m-b-soul-adam-like willpower by (mãi, comp.word). [of] the adamite soul. having become the blueprints to build(qet’nu+). alike-Adam (miá).;

[by means of] the staff TÁ. to unite [both hands] (t’emt’). [through] the divine judges [over the beatingplace on q-axis] (tchatnutcha). [for] the cauldron (abt’u). [of] the words of adam-within (ámiu). [for] these (ápu). gods (matrix)., [as] the hail for the beautified-soul (canaanite spirit). [like] the primeval child.[etc].; to recite:

Osiris (as construct). existence. to follow (shems). [in order] of [=for]. existence to become new (unn).; [and so for] the place of the abyss (abt’u). speech. to enter (ãq)., [as] existence (matrix). [by] the mouth (sheb-dome).;

———————- end BD 138
 
B] notes :
  • line 8] divine father,
    as with other aspects,there is a 'father' and a 'divine father',
    [compare gold and divine gold, "One" and "divine One", etc],
    the father, either TF or ÁTF, must be the place T-e, turning into
    their constructed T-m, now as 'divine father',
  • line7] root,
    their place (T); that may be valid when the dóuble-root is eden's,
    [as ãp-p]; it should indicate that their dualistic-root was '2', which
    has been 'doubled' by eden, in order to counter them, to '4',
  • line 7] enemies,
    the term is tricky; often is used by KHEF-T, but here is added a
    horus-spirit+mult.+ward-off-glyph, telling it is a dangerous concept -
    this danger is then that "horus-spirits rule the eden-T ", as the
    'T of he (eden)',
  • line 6] to carry-off T,
    the "walking connection" ÁTH + T used here,
    the TH glyph itself is T+hebrew-H already,
    "to connect to that TH place",
    carrying-off to the 'divine' father,
    see line 8] note,
  • line 5] mother,
    in context, it makes some sense : by carrying-off the place-T, the area of
    [eden's] feminine can spread out into their realm, akin to an uncorked bottle;
  • line 4] kamt and t'eshert,
    the 'doubled-t to carry-off' is a problem; perhaps referred to T-e having been
    invaded, already (see horus-spirits); the redness, masculine aspects
    [as opposed to feminine, the word] is taken to KAM, "black, to complete" etc,
  • line 3] staff TÁ and unite,
    they have constructed their "executive place", the 'hand', at the centre-point
    of their both axis; the staff TÁ connects both T-e and T-m,
C] vignette :
  • http://www.masseiana.org/Renouf/notes138.htm
  • place-T as doubled place, below (the lions),
    anubis laying upon the top of the cube [representing that area],
    ..then the 'áat perches', the [6,7] stacked thes-domes,
    and the Utchat-eye, as four-fold, over the highest dome

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Posted: September 12, 2016 at 11:30 pm by loNe
Last Modified: June 16, 2017